Stanislav Andreski (1919–2007) Polish-British sociologist
Social Sciences as Sorcery (1972)
"Freedom as Teacher" in Human Options : An Autobiographical Notebook (1981).
Context: There is a tendency to mistake data for wisdom, just as there has always been a tendency to confuse logic with values, intelligence with insight. Unobstructed access to facts can produce unlimited good only if it is matched by the desire and ability to find out what they mean and where they lead. Facts are terrible things if left sprawling and unattended. They are too easily regarded as evaluated certainties rather than as the rawest of raw materials crying to be processed into the texture of logic. It requires a very unusual mind, Whitehead said, to undertake the analysis of a fact. The computer can provide a correct number, but it may be an irrelevant number until judgment is pronounced.
Stanislav Andreski (1919–2007) Polish-British sociologist
Social Sciences as Sorcery (1972)
Ben Croshaw (1983) English video game journalist
The Leauge of Extraordinary Gentlemen
Fully Ramblomatic, Reviews
Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Margaret Fuller (1810–1850) American feminist, poet, author, and activist
Life Without and Life Within (1859), The One In All
Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist
Journal entry (26 August 1938); later published in The Wartime Journals (1970)
Context: The readiness to blame a dead pilot for an accident is nauseating, but it has been the tendency ever since I can remember. What pilot has not been in positions where he was in danger and where perfect judgment would have advised against going? But when a man is caught in such a position he is judged only by his error and seldom given credit for the times he has extricated himself from worse situations. Worst of all, blame is heaped upon him by other pilots, all of whom have been in parallel situations themselves, but without being caught in them. If one took no chances, one would not fly at all. Safety lies in the judgment of the chances one takes. That judgment, in turn, must rest upon one's outlook on life. Any coward can sit in his home and criticize a pilot for flying into a mountain in fog. But I would rather, by far, die on a mountainside than in bed. Why should we look for his errors when a brave man dies? Unless we can learn from his experience, there is no need to look for weakness. Rather, we should admire the courage and spirit in his life. What kind of man would live where there is no daring? And is life so dear that we should blame men for dying in adventure? Is there a better way to die?
Max Scheler (1874–1928) German philosopher
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 73
Joan Robinson book An Essay on Marxian Economics
Source: An Essay on Marxian Economics (Second Edition) (1966), Chapter V, The Falling Rate Of Profit, p. 38
Flannery O’Connor (1925–1964) American novelist, short story writer
Source: The Habit of Being: Letters of Flannery O'Connor
Milton Friedman book Free to Choose
Source: Free to Choose (1980), Ch. 1 "The Power of the Market", page 13
Context: The key insight of Adam Smith's Wealth of Nations is misleadingly simple: if an exchange between two parties is voluntary, it will not take place unless both believe they will benefit from it. Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.