
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
D-503
We (1921)
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
“Deal gently with the erring one,
As God hath dealt with thee.”
"The Erring" (1844).
Context: Speak kindly to the erring;
Thou yet may'st lead them back,
With holy words and tones of love,
From misery's thorny track.
Forget not thou hast often sinned.
And sinful yet must be;
Deal gently with the erring one,
As God hath dealt with thee.
"A Grammarian's Funeral", line 115.
Men and Women (1855)
Context: That low man seeks a little thing to do,
Sees it and does it.
This high man, with a great thing to pursue,
Dies ere he knows it.
That low man goes on adding one to one,—
His hundred's soon hit;
This high man, aiming at a million,
Misses an unit.
That has the world here—should he need the next,
Let the world mind him!
This throws himself on God, and unperplexed
Seeking shall find him.
Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)
Context: All error, not merely verbal, is a strong way of stating that the current truth is incomplete. The follies of youth have a basis in sound reason, just as much as the embarrassing questions put by babes and sucklings. Their most antisocial acts indicate the defects of our society. When the torrent sweeps the man against a boulder, you must expect him to scream, and you need not be surprised if the scream is sometimes a theory. Shelley, chafing at the Church of England, discovered the cure of all evils in universal atheism. Generous lads irritated at the injustices of society, see nothing for it but the abolishment of everything and Kingdom Come of anarchy. Shelley was a young fool; so are these cocksparrow revolutionaries. But it is better to be a fool than to be dead. It is better to emit a scream in the shape of a theory than to be entirely insensible to the jars and incongruities of life and take everything as it comes in a forlorn stupidity. Some people swallow the universe like a pill; they travel on through the world, like smiling images pushed from behind. For God’s sake give me the young man who has brains enough to make a fool of himself! As for the others, the irony of facts shall take it out of their hands, and make fools of them in downright earnest, ere the farce be over. There shall be such a mopping and a mowing at the last day, and such blushing and confusion of countenance for all those who have been wise in their own esteem, and have not learnt the rough lessons that youth hands on to age. If we are indeed here to perfect and complete our own natures, and grow larger, stronger, and more sympathetic against some nobler career in the future, we had all best bestir ourselves to the utmost while we have the time. To equip a dull, respectable person with wings would be but to make a parody of an angel.
As quoted in the Actes and Monuments of these Latter and Perillous Days, touching Matters of the Church (Foxe's Book of Martyrs) by John Foxe; variant: I will cause a boy that driveth the plough shall know more of the scripture than thou doest.
Context: I defie the Pope and all his lawes. If God spare my life, ere many yeares I wyl cause a boy that driveth the plough to know more of the Scripture, than he doust.
“I am as free as Nature first made man,
Ere the base laws of servitude began”
Part 1, Act I, scene i.
The Conquest of Granada (1669-1670)
Context: I am as free as Nature first made man,
Ere the base laws of servitude began,
When wild in woods the noble savage ran.
Source: Ulysses (1842), l. 46-53
Context: Souls that have toil'd, and wrought, and thought with me —
That ever with a frolic welcome took
The thunder and the sunshine, and opposed
Free hearts, free foreheads — you and I are old;
Old age hath yet his honor and his toil.
Death closes all; but something ere the end,
Some work of noble note, may yet be done,
Not unbecoming men that strove with gods.