Richard Crossman (1907–1974) British Member of Parliament
‘Introduction’, New Fabian Essays (1952), p. 15
"A Reply to Kenneth Tynan: The Playwright's Role" in The Observer (29 June 1958)
Context: I believe that what separates us all from one another is simply society itself, or, if you like, politics. This is what raises barriers between men, this is what creates misunderstanding.
If I may be allowed to express myself paradoxically, I should say that the truest society, the authentic human community, is extra-social — a wider, deeper society, that which is revealed by our common anxieties, our desires, our secret nostalgias. The whole history of the world has been governed by nostalgias and anxieties, which political action does no more than reflect and interpret, very imperfectly. No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa.
Richard Crossman (1907–1974) British Member of Parliament
‘Introduction’, New Fabian Essays (1952), p. 15
Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India
Full Court Reference in Memory of The Late Justice M. Hidayatullah
Margaret J. Wheatley (1941) American writer
Finding Our Way: Leadership For an Uncertain Time (2005)
Oskar R. Lange (1904–1965) Polish economist
"The Subject Matter of Political Economy: Elementary Concepts"
Joceline Clemencia (1952–2011) Curaçaoan writer
Source: Source https://triunfodisablika.wordpress.com/2020/11/29/an-anti-colonial-anthem-joceline-clemencia/
Rousas John Rushdoony (1916–2001) American theologian
Source: Writings, The Biblical Philosophy of History (1969), p. 89
Dean Koontz book Velocity
Source: Velocity (2005), Chapter 54
Mikhail Bakunin book God and the State
Amoureux et jaloux de la liberté humaine, et la considérant comme la condition absolue de tout ce que nous adorons et respectons dans l'humanité, je retourne la phrase de Voltaire, et je dis : Si Dieu existait réellement, il faudrait le faire disparaître.
Source: God and the State (1871; publ. 1882), Ch. II; Variants or variant translations of this statement have also been attributed to Bakunin:
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
A boss in Heaven is the best excuse for a boss on earth, therefore If God did exist, he would have to be abolished.
Rudolf Rocker book Nationalism and Culture
Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: The deeper we trace the political influences in history, the more are we convinced that the "will to power" has up to now been one of the strongest motives in the development of human social forms. The idea that all political and social events are but the result of given economic conditions and can be explained by them cannot endure careful consideration. That economic conditions and the special forms of social production have played a part in the evolution of humanity everyone knows who has been seriously trying to reach the foundations of social phenomena. This fact was well known before Marx set out to explain it in his manner. A whole line of eminent French socialists like Saint–Simon, Considerant, Louis Blanc, Proudhon and many others had pointed to it in their writings, and it is known that Marx reached socialism by the study of these very writings.
K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India
Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio