“It is not in a person's nature to desire what he already has. Desire is a tendency, the start of a movement toward something, toward a point from which one is absent.”

— Simone Weil

Source: Simone Weil : An Anthology (1986), Prerequisite to Dignity of Labour (1957), p. 245
Context: It is not in a person's nature to desire what he already has. Desire is a tendency, the start of a movement toward something, toward a point from which one is absent. If, at the very outset, this movement doubles back on itself toward its point of departure, a person turns round and round like a squirrel in a cage or a prisoner in a condemned cell. Constant turning soon produces revulsion. All workers, especially though not exclusively those who work under inhumane conditions, are easily the victims of revulsion, exhaustion and disgust and the strongest are often the worst affected.

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Simone Weil 193

French philosopher, Christian mystic, and social activist 1909–1943

Rufus M. Jones (1863–1948) American writer

Social Law in the Spiritual World (1904)
Context: Mysticism has been for the most part sporadic. It has found an exponent now here, now there, but it has shown little tendency toward organizing and it has manifested small desire to propagate itself. There have been types of mystical religion which have persisted for long periods and which have spread over wide areas, but in all centuries such mystical religion has spread itself by a sort of spiritual contagion rather than by system and organization.
It has broken forth where the Spirit listed, and its history is mainly the story of the saintly lives through which it has appeared. The Quaker movement, which had its rise in the English Commonwealth, is an exception. It furnishes some material for studying a "mystical group" and it supplies us with an opportunity of discovering a test and authority even for mystical insights

“If you start by promising what you don't even have yet, you'll lose your desire to work towards getting it.”

Paulo Coelho book The Alchemist

Source: The Alchemist

“The end toward which sex points is gratification and relaxation, whereas eros is a desiring, longing, a forever reaching out, seeking to expand.”

Rollo May book Love and Will

Source: Love and Will (1969), Ch. 3 : Eros in Conflict with Sex, p. 73
Context: Sex can be defined fairly adequately in physiological terms as consisting of the building up of bodily tensions and their release. Eros, in contrast, is the experiencing of the personal intentions and meaning of the act. Whereas sex is a rhythm of stimulus and response, eros is a state of being. The pleasure of sex is described by Freud and others as the reduction of tension; in eros, on the contrary, we wish not to be released from the excitement but rather to hang on to it, to bask in it, and even to increase it. The end toward which sex points is gratification and relaxation, whereas eros is a desiring, longing, a forever reaching out, seeking to expand.

“Desire is the starting point of all achievement, not a hope, not a wish, but a keen pulsating desire which transcends everything.”

Napoleon Hill (1883–1970) American author

“The instructor-Na has observed in the Na 14 tendencies toward an archaic and dangerous quality to which the ancients gave the name personal ambition.”

Avram Davidson book Masters of the Maze

Source: Masters of the Maze (1965), Chapter 2 (p. 30)

“If the awareness of our limitations begins to limit or to dim our value consciousness as well—as happens, for instance, in old age with regard to the values of youth—then we have already started the movement of devaluation which will end with the defamation of the world and all its values. Only a timely act of resignation can deliver us from this tendency toward self-delusion.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 59

“A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (…) It turns out that thought serves desire, and desire is the “self” of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Thoughts and Desires

“A rational man must be guided by the incentive system within which he operates. No matter what his own personal desires, he must be discouraged from certain activities if they carry penalties and attracted toward others if they carry large rewards. The carrot and the stick guide scientists and politicians as well as donkeys.”

George Stigler (1911–1991) American economist

Stigler (1975, p. 171) as cited in: Owen E.Hughes (2003) Public Management and Administration. p. 11

“It is part of the meaning of suffering that it is that which cuts athwart our purposive movements. It represents the denial from beyond ourselves of our movement toward pleasure; or it is the frustration of our movement toward self-realization or toward the actualization of our potentialities.”

H. Richard Niebuhr (1894–1962) American theologian

Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), p. 61

“All movement, of every creature, comes from the desire after something better.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Source: Notes of Thought (1883), p. 189

“It is not in a person's nature to desire what he already has. Desire is a tendency, the start of a movement toward something, toward a point from which one is absent.”

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Simone Weil 193

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