“From Peloponnesos (came) the Lakedaimonians…, the Corinthians…, the Sikyonians…, the Epidaurians…, the Troiezenians… All these (groups)… belong to the Dorian and Macedonian nation (and) had emigrated last from Erineus and Pindos and Dryopis.”

“There is no doubt that this tradition of a superimposed Greek house was widely believed by the Macedonians[…] There was a persistent, well attested tradition in antiquity that told of a group of Greeks from Argos -descendants of Temenus, kinsman of Heracles- who came to Macedonia and established their rule over the Makedones, unifying them and providing a royal house.”

“Our understanding of the Macedonians' emergence into history is confounded by two events: the establishment of the Macedonians as an identifiable ethnic group, and the foundation of their ruling house. The "highlanders" or "Makedones" of the mountainous regions of western Macedonia are derived from northwest Greek stock; they were akin both to those who at an earlier time may have migrated south to become the historical "Dorians", and to other Pindus tribes who were the ancestors of the Epirotes or Molossians. That is, we may suggest that northwest Greece provided a pool of Indo-European speakers of Proto-Greek from which were drawn the tribes who later were known by different names as they established their regional identities in separate parts of the country… First, the matter of the Hellenic origins of the Macedonians: Nicholas Hammond's general conclusion (though not the details of his arguments) that the origin of the Macedonians lies in the pool of proto-Greek speakers who migrated out of the Pindus mountains during the Iron Age, is acceptable.”

“The Department has noted with considerable apprehension increasing propaganda rumors and semi-official statements in favor of an autonomous Macedonia emanating from Bulgaria, but also from Yugoslav partisan and other sources with the implication that Greek territory would be included in the projected State. This Government considers talk of "Macedonian Nation", "Macedonian Fatherland", or "Macedonian National Consciousness" to be unjustified demagoguery representing no ethnic or political reality, and sees in its present revival a possible cloak for aggressive intentions against Greece.”

“Poverty was scorned,
Fruitful of warriors; and from all the world
Came that which ruins nations.”
Fecunda virorum paupertas fugitur totoque accersitur orbe quo gens quaeque perit.

“In the past you rivalled the Achaians and the Macedonians, peoples of your own race, and Philip, their commander, for the hegemony and glory, but now that the freedom of the Hellenes is at stake at a war against an alien people (Romans), …And does it worth to ally with the barbarians, to take the field with them against the Epeirotans, the Achaians, the Akarnanians, the Boiotians, the Thessalians, in fact with almost all the Hellenes with the exception of the Aitolians who are a wicked nation… …So Lakedaimonians it is good to remember your ancestors,… be afraid of the Romans… and do ally yourselves with the Achaians and Macedonians. But if some the most powerful citizens are opposed to this policy at least stay neutral and do not side with the unjust.”

“From every agglomeration of men, from every city, from every nation, there inevitably arises a collective force. Place this collective force at the service of liberty, let it rule by universal suffrage, the city becomes a commune, the nation becomes a republic. This collective force is not, of its nature, intelligent. Belonging to all, it belongs to no one; it floats about, so to speak, outside of the people.”

“Six officers, belonging to privateers that were taken by the enemy, made their escape last night. They inform me they were taken by the last fleet that came in. They had about six thousand foreign troops on board, one quarter of which had the black scurvy, and died very fast.”

“Last year (October 2004), the nation celebrated a week of reconciliation and forgiveness, supported by all our main religions and numerous civic organizations and individuals from all our ethnic groups. Some of those who had suffered particular hurt in 2000, questioned the motives behind this and did not feel they could take part. Their views must be respected. They endured an ordeal which left deep wounds.”

“The Catholic Church is not the religious function of a given political society. It is a communion of an order quite different from what national belonging or the framework of the law can provide, a communion open to all.”