
Canyon, Texas, September, 1916, pp. 207, 208
1915 - 1920, Letters to Anita Pollitzer' (1916)
In Defense of Emma Goldman and the Right of Expropriation (1893)
Context: Miss Goldman is a communist; I am an individualist. She wishes to destroy the right of property, I wish to assert it. I make my war upon privilege and authority, whereby the right of property, the true right in that which is proper to the individual, is annihilated. She believes that co-operation would entirely supplant competition; I hold that competition in one form or another will always exist, and that it is highly desirable it should. But whether she or I be right, or both of us be wrong, of one thing I am sure; the spirit which animates Emma Goldman is the only one which will emancipate the slave from his slavery, the tyrant from his tyranny — the spirit which is willing to dare and suffer.
Canyon, Texas, September, 1916, pp. 207, 208
1915 - 1920, Letters to Anita Pollitzer' (1916)
“Whom Fortune wishes to destroy she first makes mad.”
Stultum facit fortuna, quem vult perdere.
Maxim 911; one of the most famous renditions of the ancient Greek proverb (which is anonymous and dates to the 5th century BCE or earlier). The provenance of the proverb and its English versions is at Wikiquote's Euripides page, under the heading "Misattributed".
Sentences
Source: The "Wind on Fire" Trilogy (2000-2003), The Wind Singer (Book 1), p. 42
“I wish everybody was as nice as I am.”
2010s, Audience Q&A following interview panel at Aalto University Center, 2012
“If they do not wish to confer the honour, I am the last person who would wish to receive it.”
Remarks after Oxford University voted not to award her an honorary degree. Mail on Sunday (3 February 1985), quoted in John Campbell, Margaret Thatcher. The Iron Lady (London: Jonathan Cape, 2003), p. 399.
Second term as Prime Minister
“I wish they would take me as I am.”
“I am free by compulsion, whether I wish to be or not.”
“Man has no nature”
History as a System (1962)
Context: Be it well understood, I am free by compulsion, whether I wish to be or not. Freedom is not an activity pursued by an entity that, apart from and previous to such pursuit, is already possessed of a fixed being. To be free means to be lacking in constitutive identity, not to have subscribed to a determined being, to be able to be other than what one was, to be unable to install oneself once and for all in any given being. The only attribute of the fixed, stable being in the free being is this constitutive instability.