
Source: The Politics of Jesus (1972), p. 119
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 52-53
Context: Jesus accepted John as the forerunner of his own work. It was the popular movement created by John which brought Jesus out of the seclusion of Nazareth. He received John's baptism as the badge of the new Messianic hope and repentance.... He drew his earliest and choicest disciples from the followers of John. When John was dead, some thought Jesus was John risen from the dead. He realized clearly the difference between the stern ascetic spirit of the Baptist and his own sunny trust and simple human love, but to the end of his life he championed John and dared the Pharisees to deny his divine mission.... In the main he shared John's national and social hope. His aim too was the realization of the theocracy.
Source: The Politics of Jesus (1972), p. 119
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 128.
“Jesus was a great worker, and His disciples must not be afraid of hard work.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 128.
Reverence for Life (1969)
Source: Why We Fail as Christians (1919), p. 68
Context: In the time of Jesus almost everybody worked in small shops or on the land and then sold or bartered their own products in the towns. There were no vast industrial centers, no great factories, no steam power or electricity. Everyone knew his neighbor by name. There was no highly developed division of labor, nor were there great extremes of wealth and poverty. Such economic conditions are ideal—or at least as nearly ideal as they can ever be—for the spread of Christian communism. And so they are still in many parts of Russia.
Quote from 'On the Possibilities of Painting,' lecture, Sociétés des études philosophiques et scientifiques pour l'examen des idées nouvelles, Sorbonne, Paris (1924-05-15), printed in the Transatlantic Review, # 16 (June 1924), pp. 482-488; trans. Douglas Cooper in Horizon, # 80 (August 1946), pp. 113-122
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace
He must examine tests and explanations with the greatest precision and question them from all angles and aspects.
Ehsan Masood, Science and Islam https://www.amazon.com/Science-Islam-History-Icon/dp/1785782029/ref=sr_1_3?s=books&ie=UTF8&qid=1544708566&sr=1-3&keywords=ehsan+masood p: 169