“[A]ll things as subsist from nature appear to contain in themselves a principle of motion and permanency; some according to place, others according to increase and diminuation; and others according to change in quality.”

Book II, Ch. I, p. 88.
Physics

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "[A]ll things as subsist from nature appear to contain in themselves a principle of motion and permanency; some accordin…" by Aristotle?

Aristotle230

Classical Greek philosopher, student of Plato and founder o… -384–-321 BC

Related quotes

“According to one mode… nature is thus denominated, viz. the first subject matter to every thing which contains in itself the principle of motion and mutation. But after another mode it is denominated form, which subsists according to definition: for as art is called that which subsists according to art, and that which is artificial; so likewise nature is both called that which is according to nature, and that which is natural. …that which is composed from these is not nature, but consists from nature; as, for instance, man. And this is nature in a greater degree than matter: for every thing is then said to be, when it is form in energy… entelecheia, rather than when it is incapacity.”

Aristotle book Physics

Book II, Ch. I, pp. 93-94.
Physics

“[T]he ancient philosophers… all of them assert that the elements, and those things which are called by them principles, are contraries, though they establish them without reason, as if they were compelled to assert this by truth itself. They differ, however… that some of them assume prior, and others posterior principles; and some of them things more known according to reason, but others such as are more known according to sense: for some establish the hot and the cold, others the moist and the dry, others the odd and the even, and others strife and friendship, as the causes of generation. …in a certain respect they assert the same things, and speak differently from each other. They assert different things… but the same things, so far as they speak analogously. For they assume principles from the same co-ordination; since, of contraries, some contain, and others are contained.”

Aristotle book Physics

Book I, Ch. VI, pp. 57-59.
Physics

“The end may be defined as life in accordance with nature or, in other words, in accordance with our own human nature as well as that of the universe.”

Zeno of Citium (-334–-263 BC) ancient Greek philosopher

As quoted by Diogenes Laërtius, in Lives of Eminent Philosophers: 'Zeno', 7.87.
The "end" here means “the goal of life.”

“To a rational being it is the same thing to act according to nature and according to reason.”

Marcus Aurelius book Meditations

VII, 11
Meditations (c. 121–180 AD), Book VII

“Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.”

Sallustius Roman philosopher and writer

XVII. That the World is by nature Eternal.
On the Gods and the Cosmos

“Citizens whose incomes do not exceed what is required for their subsistence are exempted from contributing to state expenditure; all others must support it progressively according to their wealth.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

On Property (24 April 1793)

“To these spurious principles must be added some others of great affinity with them… First, that by which we assume that everything in the universe is done according to the order of nature, which principle by Epicurus was proclaimed without any restriction, and by all other philosophers unanimously with extremely rare exceptions, not to be admitted but from supreme necessity.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

“Each individual man and each individual country, according to the principles of natural reason, is free from bondage.”

Fukuzawa Yukichi (1835–1901) Japanese author, writer, teacher, translator, entrepreneur and journalist who founded Keio University

Gakumon no Susume [An Encouragement of Learning] (1872–1876).
Context: Each individual man and each individual country, according to the principles of natural reason, is free from bondage. Consequently, if there is some threat that might infringe upon a country’s freedom, then that country should not hesitate even to take up arms against all the countries of the world.

“There is… something which is in energy only; and there is something which is both in energy and capacity. …of relatives, one is predicated as according to excess and defect: another according to the effective and passive, and, in short, the motive, and that which may be moved… Motion, however, has not a substance separate from things… But each of the categories subsists in a twofold manner in all things. Thus… one thing pertaining to it is form, and another privation. …So the species of motion and mutation are as many as those of being. But since in every genus of things, there is that which is in entelecheia, and that which is in capacity; motion is the entelecheia of that which is in capacity… That there is energy, therefore, and that a thing then happens to be moved, when this energy exists, and neither prior nor posterior to it, is manifest. … [N]either motion nor mutation can be placed in any other genus; nor have those who have advanced a different opinion concerning it spoken rightly. …for by some motion is said to be difference, inequality, and non-being; though it is not necessary that any of these should be moved… Neither is mutation into these, nor from these, rather than from their opposites. …The cause, however, why motion appears to be indefinite, is because it can neither be simply referred to the capacity, nor to the energy of beings. …[I]t is difficult to apprehend what motion is: for it is necessary to refer it either to privation, or to capacity, or to simple energy; but it does not appear that it can be any of these. The above-mentioned mode, therfore remains, viz. that it is a certain energy; but… difficult to be perceived, but which may have a subsistence.”

Aristotle book Physics

Book III, Ch. I, pp. 137-147.
Physics

“A people is not led according to its will; the democratic formula; nor according to the will of one individual: the dictatorial formula. But according to laws. I do not talk here of man-made laws. There are norms, natural laws of life; and there are norms, natural laws of death. Laws of life and laws of death. A nation is headed for life or death according to its respect for one or the other of these laws.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

“[A]ll things as subsist from nature appear to contain in themselves a principle of motion and permanency; some according to place, others according to increase and diminuation; and others according to change in quality.”

Help us to complete the source, original and additional information

Aristotle230

Related quotes

Related topics