“Mankind are an incorrigible race. Give them but bugbears and idols — it is all that they ask; the distinctions of right and wrong, of truth and falsehood, of good and evil, are worse than indifferent to them.”

Shaykh Abdur Rahmaan As-Sudays, 2007-03-19, April 19, 2002, www.alharamainsermons.org http://www.alharamainsermons.org/eng/modules.php?name=News&file=article&sid=71,.

http://www.baen.com/library/palaver4.htm
Attributed

"Have You Learned The Most Important Lesson Of All?" http://www.thehypertexts.com/Essays%20Articles%20Reviews%20Prose/Elie_Wiesel_Essay_Have_You_Learned_The_Most_Important_Lesson_Of_All.htm, published in Parade Magazine (24 May 1992)

Letter to Frederick Ayers (5 May 1943), published in The Patton Papers 1940-1945 (1996) edited by Martin Blumenson, p. 243

Adolf Hitler to Max Amann, May 1930 quotes in A History of National Socialism (Responding to Fascism Vol 2) https://books.google.com/books?id=CkdZBwAAQBAJ&pg=PA127&lpg=PA127&dq=have+worked+their+way+to+the+top+by+their+own+abilities,+and+this+proof+of+their+capacity+%E2%80%93+a+capacity+only+displayed+by+a+higher+race+%E2%80%93+gives+them+the+right+to&source=bl&ots=RlP4mOW504&sig=lyFV37iP2WvQC-6al732ME_lNlo&hl=en&sa=X&ved=0ahUKEwjYi--M4aLVAhWLNT4KHS9xAW8Q6AEIKTAB#v=snippet&q=amann&f=false
1930s
Context: What right do these people have to demand a share of property or even in administration?... The employer who accepts the responsibility for production also gives the workpeople their means of livelihood. Our greatest industrialists are not concerned with the acquisition of wealth or with good living, but, above all else, with responsibility and power. They have worked their way to the top by their own abilities, and this proof of their capacity – a capacity only displayed by a higher race – gives them the right to lead.

Peace and Bread in Time of War (1922), Chapter 7 : Personal Reactions During War
Context: What after all, has maintained the human race on this old globe despite all the calamities of nature and all the tragic failings of mankind, if not faith in new possibilities, and courage to advocate them. Doubtless many times these new possibilities were declared by a man who, quite unconscious of courage, bore the "sense of being an exile, a condemned criminal, a fugitive from mankind." Did every one so feel who, in order to travel on his own proper path had been obliged to leave the traditional highway?

1770s, Common Sense (1776)

Memoirs of an Unregulated Economist (1988), Prologue: Are Economists Good People?

"Nietzscheism and Realism" from The Rainbow, Vol. I, No. 1 (October 1921); reprinted in "To Quebec and the Stars", and also in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 70
Non-Fiction
Context: It must be remembered that there is no real reason to expect anything in particular from mankind; good and evil are local expedients—or their lack—and not in any sense cosmic truths or laws. We call a thing "good" because it promotes certain petty human conditions that we happen to like—whereas it is just as sensible to assume that all humanity is a noxious pest and should be eradicated like rats or gnats for the good of the planet or of the universe. There are no absolute values in the whole blind tragedy of mechanistic nature—nothing is good or bad except as judged from an absurdly limited point of view. The only cosmic reality is mindless, undeviating fate—automatic, unmoral, uncalculating inevitability. As human beings, our only sensible scale of values is one based on lessening the agony of existence. That plan is most deserving of praise which most ably fosters the creation of the objects and conditions best adapted to diminish the pain of living for those most sensitive to its depressing ravages. To expect perfect adjustment and happiness is absurdly unscientific and unphilosophical. We can seek only a more or less trivial mitigation of suffering. I believe in an aristocracy, because I deem it the only agency for the creation of those refinements which make life endurable for the human animal of high organisation.