
Turkish Wikipedia
https://quotestats.com/topic/attila-hun-quotes/
Ur-Fascism (1995)
Context: The followers must feel humiliated by the ostentatious wealth and force of their enemies. When I was a boy I was taught to think of Englishmen as the five-meal people. They ate more frequently than the poor but sober Italians. Jews are rich and help each other through a secret web of mutual assistance. However, the followers must be convinced that they can overwhelm the enemies. Thus, by a continuous shifting of rhetorical focus, the enemies are at the same time too strong and too weak.
Turkish Wikipedia
https://quotestats.com/topic/attila-hun-quotes/
TIME, Sandra Fluke on Her Role in the Contraception Controversy: ‘I Would Do This Again’, Alex, Altman, March 8, 2012, March 8, 2012, Time Inc. http://swampland.time.com/2012/03/08/sandra-fluke-on-her-role-in-the-contraception-controversy-i-would-do-this-again/?iid=tl-main-mostpop2,
Media interviews
1860s, Fourth of July Address to Congress (1861)
Context: And this issue embraces more than the fate of these United States. It presents to the whole family of man the question whether a constitutional republic, or democracy — a government of the people by the same people — can or can not maintain its territorial integrity against its own domestic foes. It presents the question whether discontented individuals, too few in numbers to control administration according to organic law in any case, can always, upon the pretenses made in this case, or on any other pretenses, or arbitrarily without any pretense, break up their government, and thus practically put an end to free government upon the earth. It forces us to ask, Is there in all republics this inherent and fatal weakness? Must a government of necessity be too strong for the liberties of its own people, or too weak to maintain its own existence?
“But when the strong were too weak to hurt the weak, the weak had to be strong enough to leave.”
pg 71
Source: The Unbearable Lightness of Being (1984), Part Two: Soul and Body
Wars I Have Seen (1945)
“The chains of habit are too weak to be felt until they are too strong to be broken.”
Jacula Prudentum (1651)
But mistake it not.
"A Visit to Dayton", p. 276
Hen's Teeth and Horse's Toes (1983)
Source: Rhetoric as Philosophy (1980), pp. 31-32
Context: In the second part of the Phaedrus Plato attempts to clarify the nature of “true” rhetoric. … it does not arise from a posterior unity which presupposes the duality of ratio and passio, but illuminates and influences the passions through its original, imaginative characters. Thus philosophy is not a posterior synthesis of pathos and logos but the original unity of the two under the power of the original archai. Plato sees true rhetoric as psychology which can fulfill its truly “moving” function only if it masters original images [eide]. Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.