
in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard
Sermon (18 February 1498) http://books.google.com/books?id=92QaAAAAYAAJ&pg=PA26&dq=%22savonarola+asserted+in+his+sermon+on%22&hl=en&ei=i1uNTYXyFMPH0QGf682zCw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDAQ6AEwAA#v=onepage&q=%22savonarola%20asserted%20in%20his%20sermon%20on%22&f=false, as translated in History of the Popes (1901) by Ludwig Pastor, as translated by Frederick Ignatius Antobus, Vol. 6, p. 26
Context: The Pope may err, and that in two ways, either because he is erroneously informed, or from malice. As to the latter cause we leave that to the judgment of God, and believe rather that he has been misinformed. In our own case I can prove that he has been falsely persuaded. Therefore any one who obstinately upholds the excommunication and affirms that I ought not to preach these doctrines is fighting against the kingdom of Christ, and supporting the kingdom of Satan, and is himself a heretic, and deserves to be excluded from the Christian community.
in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)
On his second invasion of the Netherlands, to his brother John (1572), as quoted in William the Silent (1897) by Frederic Harrison, p. 62
Source: Towards Evening (1889), p. 51
The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: The "Schedule of Doctrines" of the most liberal Christian Church insists upon human depravity, and the "absolute need of the Holy Spirit's agency in man's regeneration and sanctification."
But what have we here? The "original calamity" was either caused by God or arose without leave of God, in either case degrading God to man. It is the old dilemma whose horns are the irreconcilable attributes of goodness and omniscience in the supposed Creator of sin and suffering. If the one quality be predicable, the other cannot be predicable of the same subject. Far better and wiser is the essayist's poetical explanation now apparently despised because it was the fashionable doctrine of the sage bard's day:—
see John 3:19
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
“Experience does not err; only your judgments err by expecting from her what is not in her power.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Context: Experience does not err; only your judgments err by expecting from her what is not in her power. Men wrongly complain of Experience; with great abuse they accuse her of leading them astray but they set Experience aside, turning from it with complaints as to our ignorance causing us to be carried away by vain and foolish desires to promise ourselves, in her name, things that are not in her power; saying that she is fallacious. Men are unjust in complaining of innocent Experience, constantly accusing her of error and of false evidence.