War (1816)
Context: The influence of war on the community at large, on its prosperity, its morals, and its political institutions, though less striking than on the soldiery, is yet baleful. How often is a community impoverished to sustain a war in which it has no interest?
“Wall Street's crime, in the eyes of its classical enemies, was less its power than its morals.”
Chapter VIII https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Aftermath II, Section IV, p 155
The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)
Source: The Political Economy of International Relations (1987), Chapter Eight, International Finance, p. 308
Anarchism: Its Philosophy and Ideal (1896)
Context: Far be it from us not to recognize the importance of the second factor, moral teaching — especially that which is unconsciously transmitted in society and results from the whole of the ideas and comments emitted by each of us on facts and events of every-day life. But this force can only act on society under one condition, that of not being crossed by a mass of contradictory immoral teachings resulting from the practice of institutions.
In that case its influence is nil or baneful. Take Christian morality: what other teaching could have had more hold on minds than that spoken in the name of a crucified God, and could have acted with all its mystical force, all its poetry of martyrdom, its grandeur in forgiving executioners? And yet the institution was more powerful than the religion: soon Christianity — a revolt against imperial Rome — was conquered by that same Rome; it accepted its maxims, customs, and language. The Christian church accepted the Roman law as its own, and as such — allied to the State — it became in history the most furious enemy of all semi-communist institutions, to which Christianity appealed at Its origin.
"How We Must Rebuild Russia" in Komsomolskaya Pravda (18 September 1990).
Lecture II. Liberalism and Administration: The Rechtsstaat - 7. Montesquieu, Rousseau, and the French Revolution
1940s–1950s, The Political Ideal of the Rule of Law (1955)
Preemption: A knife that cuts both ways, p. 100 (published 2007-2-17).
“This war, in its inception was a commercial and industrial war. It was not a political war.”
Speech at the Coliseum in St. Louis, Missouri, on the Peace Treaty and the League of Nations (5 September 1919), as published in "The Public Papers of Woodrow Wilson (Authorized Edition) War and Peace: Presidential Messages, Addresses, and Public Papers (1917-1924) by Woodrow Wilson Volume I Page 638. Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919. From 66th Congress, 1st Session, Senate Document No. 120
1910s
"Escape from Freedom" http://journalism.nyu.edu/faculty/files/willis-tomfrank.pdf, Situations: Project of the Radical Imagination, Vol 1, No 2 (2006)
L'homme est imparfait. Il est parfois plus ou moins hypocrite, et les niais disent alors qu'il a ou n'a pas de mœurs.
Part II.
Le Père Goriot (1835)
Variant: Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.
