
Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 326
Source: "From Enlightenment to Revolution" (1975), p. 52
Context: The tenacity of faith in this complex of ideas is certainly not caused by its merits as an adequate interpretation of man and society. The inadequacy of a pleasure-pain psychology, the poverty of utilitarian ethics, the impossibility of explaining moral phenomena by the pursuit of happiness, the uselessness of the greatest happiness of the greatest number as a principle of social ethics - all these have been demonstrated over and over again in a voluminous literature. Nevertheless, even today this complex of ideas holds a fascination for a not inconsiderable number of persons. This fascination will be more intelligible if we see the complex of sensualism and utilitarianism not as number of verifiable propositions but as the dogma of a religion of socially immanent salvation. Enlightened utilitarianism is but the first in a series of totalitarian, sectarian movements to be followed later by Positivism, Communism and National Socialism.
Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 326
Source: Russia Under The Bolshevik Regime (1994), p. 242
Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 296
Source: The Natural System of Political Economy (1837), p. 30
Source: Disputed, Hitler: Memoirs of a Confidant (1978), p. 170
2000s, Bush's Lincolnian Challenge (2002)
Source: 1930s- 1950s, The End of Economic Man (1939), pp. 245-246