“Indeed I reply in a single word to the sentiments of the saints on these questions about nature; in theology, to be sure, the force of authorities is to be weighed, in philosophy, however, that of causes.”

— Johannes Kepler

Therefore, a saint is Lactantius, who denied the rotundity of the earth; a saint is Augustine, who, admitting the rotundity, yet denied the antipodes; worthy of sainthood is the dutiful performance of moderns who, admitting the meagreness of the earth, yet deny its motion. But truth is more saintly for me, who demonstrate by philosophy, without violating my due respect for the doctors of the church, that the earth is both round and inhabited at the antipodes, and of the most despicable size, and finally is moved among the stars.
Vol. III, p. 156
Joannis Kepleri Astronomi Opera Omnia, ed. Christian Frisch (1858)

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Johannes Kepler 51

German mathematician, astronomer and astrologer 1571–1630

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“Indeed I reply in a single word to the sentiments of the saints on these questions about nature; in theology, to be sure, the force of authorities is to be weighed, in philosophy, however, that of causes. Therefore, a saint is Lactantius, who denied the rotundity of the earth; a saint is Augustine, who, admitting the rotundity, yet denied the antipodes; worthy of sainthood is the dutiful performance of moderns who, admitting the meagreness of the earth, yet deny its motion. But truth is more saintly for me, who demonstrate by philosophy, without violating my due respect for the doctors of the church, that the earth is both round and inhabited at the antipodes, and of the most despicable size, and finally is moved among the stars.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

Translation by Burtt, ibid., Vol. III. p. 156
Secondary works, Joannis Kepleri Astronomi Opera Omnia (1858)

“Every man feels instinctively that all the beautiful sentiments in the world weigh less than a single lovely action.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), Rousseau and the Sentimentalists

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

“It is well said: 'He who lacks a single tael sees many bargains,'" replied Sun Wei, a refined bitterness weighing the import of his words. "Truly this person's friends in the Upper Air are a never-failing lantern behind his back.”

Ernest Bramah (1868–1942) English author

The Story of Ning, the Captive God, and the Dreams that Mark his Race
Kai Lung's Golden Hours (1922)

“The mechanical philosophy was ever blind to this fact. Intelligent design, on the other hand, readily embraces the sacramental nature of physical reality. Indeed, intelligent design is just the Logos theology of John's Gospel restated in the idiom of information theory.”

William A. Dembski (1960) American intelligent design advocate

with A., Kushiner, James M., (editors),[2001, Signs of intelligence: understanding intelligent design, Brazos Press, Grand Rapids, Mich., 1587430045, [BL263.S54, 2001], 00067612]
2000s

“American Gods is about 200,000 words long, and I'm sure there are words that are simply in there 'cause I like them. I know I couldn't justify each and every one of them.”

Neil Gaiman (1960) English fantasy writer

In response to a question about whether he writes differently for different audiences, in an Inteview at HarperCollins.com

“Since the word "knowledge" occurs in my general title… I am going to be talking about epistemology, although I prefer to use the eighteenth-century, indeed, medieval phrase, "natural philosophy."… that enterprise of the human mind which attempts to trace lawfulness to nature, dead and living, but which is not directed to specific inquiries into how this or that law works. Philosophy in the sense in which I practice it, natural philosophy, is concerned with lawfulness rather than with laws and the general nature of laws rather than with the specific structure of this or that law. Natural philosophy was one of the three topics (moral philosophy and metaphysical philosophy were the others) to which one graduated in medieval universities after having studied the seven liberal arts.
I believe that we need to review the whole of our natural philosophy in the light of scientific knowledge that has arisen in the last fifty years.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Origins of Knowledge and Imagination (1978)

“In questions of science, the authority of a thousand is not worth the humble reasoning of a single individual.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Third letter on sunspots (December 1612) to Mark Wesler (1558 - 1614), as quoted in Discoveries and Opinions of Galileo (1957) by Stillman Drake, p. 134 - 135; Italian text online at Liber Liber http://www.liberliber.it/biblioteca/g/galilei/lettere/html/lett08c.htm, also from IntraText http://www.intratext.com/IXT/ITA0188/_PQ.HTM.
Variant translation: In questions of science the authority of a thousand is not worth the humble reasoning of a single individual.
As quoted in Biographies of Distinguished Scientific Men (1859) by François Arago, as translated by Baden Powell, Robert Grant, and William Fairbairn, p. 365
Other quotes
Variant: In the sciences, the authority of thousands of opinions is not worth as much as one tiny spark of reason in an individual man.
Context: for in the sciences the authority of thousands of opinions is not worth as much as one tiny spark of reason in an individual man. Besides, the modern observations deprive all former writers of any authority, since if they had seen what we see, they would have judged as we judge.

“The 'value' of particular artists after Duchamp can be weighed according to how much they questioned the nature of art.”

Joseph Kosuth (1945) American conceptual artist

Art after Philosophy, 1969

“The most important single thing that any Latter-day Saint ever does in this world is to marry the right person, in the right place, by the right authority.”

Bruce R. McConkie (1915–1985) American Mormon leader

“Indeed I reply in a single word to the sentiments of the saints on these questions about nature; in theology, to be sure, the force of authorities is to be weighed, in philosophy, however, that of causes.”

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Johannes Kepler 51

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