“The civil state of the nations, being merely and essentially civil, cannot (Christianly) be called "Christian states,"”

Source: The Story of Civilization (1935–1975), VI - The Reformation (1957), Chapter 6, p. 229

Inaugural Address Delivered to the University of St. Andrews, Feb. 1st 1867 (1867) p. 36. http://books.google.com/books?id=DFNAAAAAcAAJ&amp;pg=PA36 <br class="br">Context: What is called the Law of Nations is not properly law, but a part of ethics: a set of moral rules, accepted as authoritative by civilized states. It is true that these rules neither are nor ought to be of eternal obligation, but do and must vary more or less from age to age, as the consciences of nations become more enlightened, and the exigences of political society undergo change. But the rules mostly were at their origin, and still are, an application of the maxims of honesty and humanity to the intercourse of states. They were introduced by the moral sentiments of mankind, or by their sense of the general interest, to mitigate the crimes and sufferings of a state of war, and to restrain governments and nations from unjust or dishonest conduct towards one another in time of peace. Since every country stands in numerous and various relations with the other countries of the world, and many, our own among the number, exercise actual authority over some of these, a knowledge of the established rules of international morality is essential to the duty of every nation, and therefore of every person in it who helps to make up the nation, and whose voice and feeling form a part of what is called public opinion. Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing. He is not a good man who, without a protest, allows wrong to be committed in his name, and with the means which he helps to supply, because he will not trouble himself to use his mind on the subject. It depends on the habit of attending to and looking into public transactions, and on the degree of information and solid judgment respecting them that exists in the community, whether the conduct of the nation as a nation, both within itself and towards others, shall be selfish, corrupt, and tyrannical, or rational and enlightened, just and noble.

Source: The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism, p. 46

As quoted in His Brother&#x27;s Blood: Speeches and Writings, 1838&amp;ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&amp;pg=PA193&amp;lpg=PA198 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 198 <br class="br">1860s, Speech to the U.S. House of Representatives (April 1860)

North &amp; South Magazine http://thecivilwarhomepagediscussion2824.yuku.com/forum/getrefs/id/16744/type/0 (January 2008), Vol. 10, No. 4, p. 59 <br class="br">2000s

&quot;The Manchester Massacre was Murder By Muslim Immigrant,&quot; http://www.unz.com/imercer/manchester-massacre-was-murder-by-muslim-immigrant/ The Unz Review, May 25, 2017. <br class="br">2010s, 2017

Statement of 1933, as quoted in Journal of Peace Studies (1994), p. 54; also partly quoted in Logic (1989) by Robert Baum, p. 87

Source: 2010s, Why the Left Hates America (2015)