Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
Context: Considering that the square game is only one of the five or ten varieties of the game of marbles, it is almost alarming in face of the complexity of rules and procedure in the square game, to think of what a child of twelve has to store away in his memory. These rules, with their overlapping and their exceptions, are at least as complex as the current rules of spelling. It is somewhat humiliating, in this connection, to see how heavily traditional education sets about the task of making spelling enter into brains that assimilate with such ease the mnemonic contents of the game of marbles. But then, memory is dependent upon activity, and a real activity presupposes interest.
Attributed in The Encarta Book of Quotations (2000), edited by Bill Swainson, p. 662
“… when dogma enters the brain, all intellectual activity ceases.”
Source: Cosmic Trigger Volume I: Final Secret of the Illuminati
Source: The Nature and Authority of Scripture (1995), p. 20
Context: In a thoughtful series of reflections on the future of Hindu-Christian Dialogue, Klaus Klostermaier observes that there are "few Hindus who are interested in (contemporary) Christian theology, and there are fewer still who have a desire to enter into dialogue with their Christian counterparts". Others have noted that, with few notable exceptions, the initiatives for dialogue in recent times have been from the Christian side. In an earlier study, I suggested, briefly, a few possible reasons for this lack of interest on the Hindu side. The memories of colonialism and its association with aggressive Christian missionary activity, misrepresentation of other religions, and the lack of genuine interest in the study and understanding of these traditions are not easily erased. There are still barriers of mistrust to overcome.
Source: The Society of Mind (1987), Ch.2
Context: The "laws of thought" depend not only on the property of brain cells, but also on how they are connected. And these connections are established not by the basic, "general" laws of physics... To be sure, "general" laws apply to everything. But, for that very reason, they can rarely explain anything in particular.... Each higher level of description must add to our knowledge about lower levels.
“What do you know about the activities of the brain and the nervous system?”
I laughed. “About as much as any hustler from the Budayeen who can barely read and write his name. I know that the brain is in the head, I’ve heard that it’s a bad idea to let some thug spill it on the sidewalk. Beyond that, I don’t know much.” I did, truthfully, know some more, but I always hold something in reserve. It’s a good policy to be a little quicker, a little stronger, and a little smarter than everybody thinks you are.
Source: When Gravity Fails (1986), Chapter 12 (p. 160).
Source: Aphorisms and Reflections (1901), p. 226
L. E. Dickson, during a discussion period that followed the presentation of a paper at a meeting of the American Mathematical Society, where he criticized the choice of the paper’s topic. Fifteen minutes later he presented a paper of his own outlining a proof that every sufficiently large integer can be written as a sum of, not 1140 tenth powers (the best previous result), but 1046 tenth powers.
Source: Howard Eves in Return to Mathematical Circles http://primes.utm.edu/glossary/page.php?sort=Strobogrammatic
1900s, Address at the Prize Day Exercises at Groton School (1904)
Context: You often hear people speaking as if life was like striving upward toward a mountain peak. That is not so. Life is as if you were traveling a ridge crest. You have the gulf of inefficiency on one side and the gulf of wickedness on the other, and it helps not to have avoided one gulf if you fall into the other. It shall profit us nothing if our people are decent and ineffective. It shall profit us nothing if they are efficient and wicked. In every walk of life, in business, politics; if the need comes, in war; in literature, science, art, in everything, what we need is a sufficient number of men who can work well and who will work with a high ideal. The work can be done in a thousand different ways. Our public life depends primarily not upon the men who occupy public positions for the moment, because they are but an infinitesimal fraction of the whole. Our public life depends upon men who take an active interest in that public life; who are bound to see public affairs honestly and competently managed; but who have the good sense to know what honesty and competency actually mean. And any such man, if he is both sane and high-minded, can be a greater help and strength to any one in public life than you can easily imagine without having had yourselves the experience. It is an immense strength to a public man to know a certain number of people to whom he can appeal for advice and for backing; whose character is so high that baseness would shrink ashamed before them; and who have such good sense that any decent public servant is entirely willing to lay before them every detail of his actions, asking only that they know the facts before they pass final judgment.
Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 7
