
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 2 (2nd edition, Vol. 1, London: Longmans, 1869, p. 294 https://books.google.it/books?id=hdUJs_S3ezwC&pg=PA294)
Vol. 2 "On the Suffering of the World" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims
Context: The animals are much more content with mere existence than we are; the plants are wholly so; and man is so according to how dull and insensitive he is. The animal’s life consequently contains less suffering but also less pleasure than the human’s, the direct reason being that on the one hand it is free from care and anxiety and the torments that attend them, but on the other is without hope and therefore has no share in that anticipation of a happy future which, together with the enchanting products of the imagination which accompany it, is the source of most of our greatest joys and pleasures. The animal lacks both anxiety and hope because its consciousness is restricted to what is clearly evident and thus to the present moment: the animal is the present incarnate.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 2 (2nd edition, Vol. 1, London: Longmans, 1869, p. 294 https://books.google.it/books?id=hdUJs_S3ezwC&pg=PA294)
Source: Fire without Fuel - The Aphorisms of Baba Hari Dass (1986), Ch.III: Mind - Its Functions and Its Fantasies, p.36-7
Source: The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation
Source: 1930s, Principles of topological psychology, 1936, p. 19.
Patrick Cruttwell, in Boris Ford (ed.) Medieval Literature: Chaucer and the Alliterative Tradition (Harmondsworth: Penguin, 1982) p. 326.
Criticism
Thus It Is, 1989, p. 151
As of a Trumpet, On Eagle's Wings, Thus It Is
Source: Beatrice & Virgil (2010), p. 97