
“Don't turn over the rocks if you don't want to see the pale creatures who live under them.”
Source: White Oleander
Section 13; often the final portion of this is quoted alone as: "Absolute faith corrupts as absolutely as absolute power."
Reflections on the Human Condition (1973)
Context: The Savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.
There are similarities between absolute power and absolute faith: a demand for absolute obedience; a readiness to attempt the impossible; a bias for simple solutions — to cut the knot rather than unravel it; the viewing of compromise as surrender; the tendency to manipulate people and "experiment with blood."
Both absolute power and absolute faith are instruments of dehumanization. Hence absolute faith corrupts as absolutely as absolute power.
“Don't turn over the rocks if you don't want to see the pale creatures who live under them.”
Source: White Oleander
1920s, Authority and Religious Liberty (1924)
In the Puppet Theatre: Dark mirrors, Hidden Angels and an Algorithmic Prayer-Wheel (p. 99)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
“Men want a woman whom they can turn on and off like a light switch. ”
“In the future, women will increasingly want men who can nurture them and connect with them.”
Women Can't Hear What Men Don't Say (2000)
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: I account in part for the civilization of America by the fact that our fathers were wise enough, and jealous of each other enough, to absolutely divorce church and state. They regarded the church as a dangerous mistress—one not fit to govern a president. This divorce was obtained because men like Jefferson and Paine were at that time prominent in the councils of the people. There is this peculiarity in our country—the only men who can be trusted with human liberty are the ones who are not to be angels hereafter. Liberty is safe so long as the sinners have an opportunity to be heard.
in 1986 introduction to Self-Help, Samuel Smiles originally published in 1859.
1980s