“The brotherhood of man to-day is often denied and derided and called foolishness, but it is, in fact, one of the foolish things of the world which God has chosen to confound the wise, and the world is confounded by it daily. We may evade it, we may deny it; but we shall find no rest for our souls, or will the world until we acknowledge it as the ultimate wisdom. That is the message I have tried to deliver as Prime Minister in a hundred speeches.”

— Stanley Baldwin

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), pp. 166-167.
1937
Context: The torch I would hand to you, and ask you to pass from hand to hand along the pathways of the Empire, is a Christian truth rekindled anew in each ardent generation. Use men as ends and never merely as means; and live for the brotherhood of man, which implies the Fatherhood of God. The brotherhood of man to-day is often denied and derided and called foolishness, but it is, in fact, one of the foolish things of the world which God has chosen to confound the wise, and the world is confounded by it daily. We may evade it, we may deny it; but we shall find no rest for our souls, or will the world until we acknowledge it as the ultimate wisdom. That is the message I have tried to deliver as Prime Minister in a hundred speeches.

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Stanley Baldwin 225

Former Prime Minister of the United Kingdom 1867–1947

Madeleine L'Engle book A Wrinkle in Time

Source: A Wrinkle in Time

“God chose the foolish things of the world to confound the wise and the weak things of the world to confound the things which are mighty”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God
Context: And He is the God of the humble, for in the words of the Apostle, God chose the foolish things of the world to confound the wise and the weak things of the world to confound the things which are mighty (I Cor. i. 27) And God is in each of us in the measure in which one feels Him and loves Him. "If of two men," says Kierkegaard, "one prays to the true God without sincerity of heart, and the other prays to the an idol with all the passion of an infinite yearning, it is the first who really prays to the idol, while the second really prays to God." It would be better to say that the true God is He to whom man truly prays and whom man truly desires. And there may even be a truer revelation in superstition itself than in theology.

“This, then, is the obedience of faith, whereunto the Holy Ghost sanctifies us, that we should not give ear to the doctrine taught by the world, which is a doctrine of self-righteousness, and that we should keep ourselves altogether “unspotted from the world,” in our daily walk and conversation, and that we join not with the world in any thing that denies God and Christ, be it what it may.”

Hermann Friedrich Kohlbrügge (1803–1874) Dutch minister

Source: Sermons on the First Epistle of Peter (1855), p. 11 (quote from James 1:27)

“Show me one [mistake in the Bible], I bet you can’t; in fact I’ll give you $100 if you can prove to me there is one mistake in the word of God. There are plenty of seeming contradictions, but no mistakes. I not only believe it is infallible, but I believe every word of it, literally - for example about Adam and Eve, Noah and the Ark, Jonah and the whale etc. I believe it because I understand that God has chosen the foolish things of the world to confound the wise.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Cults, Sects and Questions (c. 1979)

“We may not stop until we have done our part to fashion a world in which there shall be some share of fellowship; which shall be better than a den of thieves.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"A Pledge of Allegiance" - speech for "I Am an Amercan Day" Central Park, New York, New York. (20 May 1945) Hand credited H. G. Wells with inspiring some of the ideas expressed in this speech.
Extra-judicial writings
Context: We may not stop until we have done our part to fashion a world in which there shall be some share of fellowship; which shall be better than a den of thieves. Let us not disguise the difficulties; and, above all, let us not content ourselves with nobel aspirations, counsels of perfection, and self-righteous advice to others. We shall need the wisdom of the serpent; we shall have to be content with short steps; we shall be obliged to give and take; we shall face the strongest passions of mankind — our own not the least; and in the end we shall have fabricated an imperfect instrument. But we shall not wholly have failed; we shall have gone forward, if we bring to our task a pure and chastened spirit, patience, understanding, sympathy, forbearance, generosity, fortitude, and, above all, an inflexible determination. The history of man has just begun; in the aeons which lie before him lie limitless hope or limitless despair. The choice is his; the present choice is ours. It is worth the trial.

“Wisdom is not communicable. The wisdom which a wise man tries to communicate always sounds foolish… Knowledge can be communicated, but not wisdom.”

Hermann Hesse (1877–1962) German writer

Siddhartha (1922)
Context: Wisdom is not communicable. The wisdom which a wise man tries to communicate always sounds foolish... Knowledge can be communicated, but not wisdom. One can find it, live it, do wonders through it, but one cannot communicate and teach it.

“One must therefore portray the meaning of the sacred writings in a threefold way upon one's own soul, so that the simple person may be edified by what we may call the flesh of the scripture, this name being given to the obvious interpretation; while the one who has made some progress may be edified by its soul, as it were; and the one who is perfect and like those mentioned by the apostle: "We speak wisdom among the perfect; yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought; but we speak God's wisdom in a mystery, even the wisdom that has been hidden, which God foreordained before the world unto our glory" (1 Cor. 2:6-7)--this one may be edified by the spiritual law, which has "a shadow of the good things to come" (cf. Rom. 7:14). For just as the human being consists of body, soul and spirit, so in the same way does the scripture, which has been prepared by God to be given for humanity's salvation.”

Origen (185–254) Christian scholar in Alexandria

“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 70
On First Principles

“We, ignorant of ourselves,
Beg often our own harms, which the wise powers
Deny us for our good; so find we profit
By losing of our prayers.”

William Shakespeare Antony and Cleopatra

Source: Antony and Cleopatra

“We may ignore, but we can nowhere evade, the presence of God. The world is crowded with Him. He walks everywhere incognito.”

Clive Staples Lewis book Letters to Malcolm: Chiefly on Prayer

Letters to Malcolm: Chiefly on Prayer (1963)

“The participation we have in the knowledge of truth, such as it is, is not acquired by our own force: God has sufficiently given us to understand that, by the witnesses he has chosen out of the common people, simple and ignorant men, that he has been pleased to employ to instruct us in his admirable secrets. Our faith is not of our own acquiring; 'tis purely the gift of another's bounty: 'tis not by meditation, or by virtue of our own understanding, that we have acquired our religion, but by foreign authority and command wherein the imbecility of our own judgment does more assist us than any force of it; and our blindness more than our clearness of sight: 'tis more by__ the mediation of our ignorance than of our knowledge that we know any thing of the divine wisdom. 'Tis no wonder if our natural and earthly parts cannot conceive that supernatural and heavenly knowledge: let us bring nothing of our own, but obedience and subjection; for, as it is written, "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that, in the wisdom of God, the world knew not God, it pleased God by the foolishness of preaching to save them that believe."”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

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