“It will not benefit the world if we succeed in banishing the old-fashioned wars of nations only to clear the board for social and doctrinal wars of even greater ferocity and destructiveness. This, indeed, is a growing danger. We were told that the old wars of religion had ended, but that is not much comfort if the wars of various kinds of secular religions or non-God religions are to begin and are to make Europe the arena of their hideous conflict, and if all that makes life worth living to the mass of the people is to be destroyed in the process.”

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Religion must be considered vindicated in a certain way from the attacks of her critics. It would seem that she cannot be a mere anachronism and survival, but must exert a permanent function, whether she be with or without intellectual content, and whether, if she have any, it be true or false.
We must next pass beyond the point of view of merely subjective utility, and make inquiry into the intellectual content itself.
First, is there, under all the discrepancies of the creeds, a common nucleus to which they bear their testimony unanimously?
And second, ought we to consider the testimony true?
I will take up the first question first, and answer it immediately in the affirmative. The warring gods and formulas of the various religions do indeed cancel each other, but there is a certain uniform deliverance in which religions all appear to meet. It consists of two parts: —
1. An uneasiness; and
2. Its solution.
1. The uneasiness, reduced to its simplest terms, is a sense that there is something wrong about us as we naturally stand.
2. The solution is a sense that we are saved from the wrongness by making proper connection with the higher powers.

Man in the Modern Age (1933)

Source: Life, Sex, and Ideas: The Good Life Without God (2002), Chapter 4, “Symbols” (p. 19)

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

In a letter to Sheikh Yusuf Qaradawi criticizing the pope Benedict XVI for his remarks on Islam. http://web.archive.org/web/20081201181916/http://www.haaretz.com/hasen/spages/763616.html (17/09/2006)

"Time to Stand Up"
A Devil's Chaplain (2003)
Source: A Devil's Chaplain: Reflections on Hope, Lies, Science, and Love

In P. 29
Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi

"My Uncle Sosthenes"
Source: The Complete Short Stories Vol. 2 of 3