Super ‘70s and ‘80s: “Scooby-Doo, Where Are You!”—Nicole David (Jaffe) https://www.noblemania.com/2011/10/super-70s-and-80s-scooby-doo-where-are_10.html (October 10, 2011)
“Wasn’t being a dilettante the result of an inner conviction that you were too good for routine living?”
The End of Summer, p. 30
The Unexpected Dimension (1960)
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Algis Budrys 44
American writer 1931–2008Related quotes

1941 - 1967
Source: 'Statements by Four artists', Edward Hopper, in 'Reality' 1., Spring 1953, p. 8

“You too are going to die, and that’s because you too were fortunate enough to have lived.”
Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 9, “...And Then You Die” (p. 208)

"Man alone, of all creatures of earth, can change his thought pattern and become the architect of his destiny." Actually said by Spencer W. Kimball, twelfth president of The Church of Jesus Christ of Latter-day Saints, in his Miracle of Forgiveness (1969), p. 114. This predates any of the misquotations.
Other forms: "The greatest discovery of my generation is that human beings can alter their lives by altering their attitudes of mind." This is also misattributed to Albert Schweitzer.
James did say: "As life goes on, there is a constant change of our interests, and a consequent change of place in our systems of ideas, from more central to more peripheral, and from more peripheral to more central parts of consciousness."
Misattributed
Context: Man alone, of all the creatures on earth, can change his own patterns. Man alone is the architect of his destiny. The greatest revolution in our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives … It is too bad that most people will not accept this tremendous discovery and begin living it.

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Context: If a soul is born with divine intelligence, and has its lips touched with hallowed fire, in consecration for high enterprises under the sun, this young soul will find the question asked of him by England every hour and moment: "Canst thou turn thy human intelligence into the beaver sort, and make honest contrivance, and accumulation of capital by it? If so, do it; and avoid the vulpine kind, which I don't recommend. Honest triumphs in engineering and machinery await thee; scrip awaits thee, commercial successes, kingship in the counting-room, on the stock-exchange;—thou shalt be the envy of surrounding flunkies, and collect into a heap more gold than a dray-horse can draw. "—"Gold, so much gold?" answers the ingenuous soul, with visions of the envy of surrounding flunkies dawning on him; and in very many cases decides that he will contract himself into beaverism, and with such a horse-draught of gold, emblem of a never-imagined success in beaver heroism, strike the surrounding flunkies yellow. This is our common course; this is in some sort open to every creature, what we call the beaver career; perhaps more open in England, taking in America too, than it ever was in any country before. And, truly, good consequences follow out of it: who can be blind to them? Half of a most excellent and opulent result is realized to us in this way; baleful only when it sets up (as too often now) for being the whole result.

“Painting has to get back to its original goal, examining the inner lives of human beings.”

“If you are accused of being a Christian, there should be enough evidence to convict you.”