“Always the fact remains that to the mentally indolent this book may well seem a volume of disconnected short stories. All of us being more or less mentally indolent, this possibility constitutes a dire fault.”

2013

Letter 8; Variant: The greater part of men are much too exhausted and enervated by their struggle with want to be able to engage in a new and severe contest with error. Satisfied if they themselves can escape from the hard labour of thought, they willingly abandon to others the guardianship of their thoughts.
On the Aesthetic Education of Man (1794)
Context: Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion.

Book I, Chapter 1
The History of Tom Jones (1749)

Homeric Synchronism : An Enquiry Into the Time and Place of Homer (1876), Introduction
1870s
Context: A rational reaction against the irrational excesses and vagaries of scepticism may, I admit, readily degenerate into the rival folly of credulity. To be engaged in opposing wrong affords, under the conditions of our mental constitution, but a slender guarantee for being right.

Les êtres humains avouent leurs pires faiblesses quand ils s'étonnent qu'un maître du monde ne soit pas sottement indolent, présomptueux, ou cruel.
Source: Memoirs of Hadrian (1951), p. 103

Source: Anti-Machiavel, Chapter XIV

Timoleon, Fragments of a Lost Gnostic Poem of the Twelfth Century, Fragment 2

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 159, quoting from Seth Session 26