“Give sustenance, Allah.
Give sustenance to me.”
Khaled Hosseini book A Thousand Splendid Suns
A Thousand Splendid Suns
iv. 35
From Symposium by Xenophon
“Give sustenance, Allah.
Give sustenance to me.”
Khaled Hosseini book A Thousand Splendid Suns
A Thousand Splendid Suns
Baruch Spinoza (1632–1677) Dutch philosopher
Wilhelm Wundt, in a letter to his future wife Sophie Mau, June 1872 [original in German]. As quoted in Saulo de Freitas Araujo, Wundt and the Philosophical Foundations of Psychology: A Reappraisal (Springer, 2015)
S - Z
Immanuel Kant (1724–1804) German philosopher
Es ist so bequem, unmündig zu sein. Habe ich ein Buch, das für mich Verstand hat, einen Seelsorger, der für mich Gewissen hat, einen Arzt, der für mich die Diät beurtheilt u. s. w., so brauche ich mich ja nicht selbst zu bemühen. Ich habe nicht nöthig zu denken, wenn ich nur bezahlen kann.
What is Enlightenment? (1784)
Thomas Love Peacock book Crotchet Castle
Crotchet Castle, chapter IX. Though not named, the author under discussion is clearly Sir Walter Scott.
Käthe Kollwitz (1867–1945) German artist
Quoted in Käthe Kollwitz: Graphics, Posters, Drawings (1981) by Renate Hinz
Other Quotes
Context: My work is not, of course, pure art in the sense that Schmidt-Rottluff's is, but it is art nonetheless... It is all right with me that my work serves a purpose. I want to have an effect on my time, in which human beings are so confused and in need of help.
Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian
"Edmund Burke, Anarchist" http://archive.lewrockwell.com/rothbard/rothbard11.html, first published as "A Note on Burke’s Vindication of Natural Society" in the Journal of the History of Ideas, 19, 1 (January 1958), p. 114. <br class="br">Context: In 1756 Edmund Burke published his first work: Vindication of Natural Society. Curiously enough it has been almost completely ignored in the current Burke revival. This work contrasts sharply with Burke’s other writings, for it is hardly in keeping with the current image of the Father of the New Conservatism. A less conservative work could hardly be imagined; in fact, Burke’s Vindication was perhaps the first modern expression of rationalistic and individualistic anarchism. … "Anarchism" is an extreme term, but no other can adequately describe Burke’s thesis. Again and again, he emphatically denounces any and all government, and not just specific forms of government. … All government, Burke adds, is founded on one "grand error." It was observed that men sometimes commit violence against one another, and that it is therefore necessary to guard against such violence. As a result, men appoint governors among them. But who is to defend the people against the governors? … The anarchism of Burke’s Vindication is negative, rather than positive. It consists of an attack on the State rather than a positive blueprint of the type of society which Burke would regard as ideal. Consequently, both the communist and the individualist wings of anarchism have drawn sustenance from this work.
Johann Most (1846–1906) German-American anarchist politician, newspaper editor, and orator
The Beast of Property (1884)
Paul Klee (1879–1940) German Swiss painter
Quote (Tunisia, 16 April 1914), # 926, in: The Diaries of Paul Klee, 1898-1918, transl. Pierre B. Schneider, R.Y. Zachary and Max Knight; Berkeley and Los Angeles, University of California Press, 1964
1911 - 1914, Diary-notes from Tunisia' (1914)
Charles Augustin Sainte-Beuve (1804–1869) French literary critic
Original: (fr) ...je puis goûter une œuvre, mais il m'est difficile de la juger indépendamment de la connaissance de l'homme même, et je dirais volontiers: tel arbre, tel fruit.
Ursula Goodenough (1943) American biologist
Quoted in "Speaking of Faith: The Morality of Nature" by Krista Tippett in American Public Media (7 April 2005) http://speakingoffaith.publicradio.org/programs/moralityofnature/kristasjournal.shtml <br class="br">Context: I profess my Faith. For me, the existence of all this complexity and awareness and intent and beauty, and my ability to apprehend it, serves as the ultimate meaning and the ultimate value. The continuation of life reaches around, grabs its own tail, and forms a sacred circle that requires no further justification, no Creator, no super-ordinate meaning of meaning, no purpose other than that the continuation continue until the sun collapses or the final meteor collides. I confess a credo of continuation. And in so doing, I confess as well a credo of human continuation.