
“For this I would be damned forever. For this I would have given up everything.”
Source: Clockwork Princess
Quoted in Elizabeth Abbott, Haiti: An insider's history of the rise and fall of the Duvaliers (1988), p. 112.
“For this I would be damned forever. For this I would have given up everything.”
Source: Clockwork Princess
The Educational enterprise in the Light of the Gospel (13 November 1988) http://www.davidtinapple.com/illich/1988_Educational.html.
Context: Jesus was an anarchist savior. That's what the Gospels tell us.
Just before He started out on His public life, Jesus went to the desert. He fasted, and after 40 days he was hungry. At this point the diabolos, appeared to tempt Him. First he asked Him to turn stone into bread, then to prove himself in a magic flight, and finally the devil, diabolos, "divider," offered Him power. Listen carefully to the words of this last of the three temptations: (Luke 4,6:) "I give you all power and glory, because I have received them and I give them to those whom I choose. Adore me and the power will be yours." It is astonishing what the devil says: I have all power, it has been given to me, and I am the one to hand it on — submit, and it is yours. Jesus of course does not submit, and sends the devilcumpower to Hell. Not for a moment, however, does Jesus contradict the devil. He does not question that the devil holds all power, nor that this power has been given to him, nor that he, the devil, gives it to whom he pleases. This is a point which is easily overlooked. By his silence Jesus recognizes power that is established as "devil" and defines Himself as The Powerless. He who cannot accept this view on power cannot look at establishments through the spectacle of the Gospel. This is what clergy and churches often have difficulty doing. They are so strongly motivated by the image of church as a "helping institution" that they are constantly motivated to hold power, share in it or, at least, influence it.
Letter as quoted in "Gellhorn: A Twentieth Century Life" (2003) written by Caroline Moorehead.
Context: War happens to people, one by one. That is really all I have to say and it seems to me I have been saying it forever. Unless they are immediate victims, the majority of mankind behaves as if war was an act of God which could not be prevented; or they behave as if war elsewhere was none of their business. It would be a bitter cosmic joke if we destroy ourselves due to atrophy of the imagination.
Exclaimed regarding the order in the universe. Cited in Awake! magazine (June 22, 1999).
Remark to editor William Alan White, as quoted in Thomas Harry Williams et al. (1959) A History of the United States.
1920s
Remark to Thomas Creevey (18 June 1815), using the word nice in an older sense of "uncertain, delicately balanced", about the Battle of Waterloo. Creevy, a civilian, got a public interview with Wellington at headquarters, and quoted the remark in his book Creevey Papers (1903), in Ch. X, on p. 236; the phrase "a damned nice thing" has sometimes been paraphrased as "a damn close-run thing."
"Foreword".
The Anarchist Cookbook (1971)