“We argue that the problem is not to "abandon"Marxism or to "annul" it, but to transcend it dialectically, just as Marx transcended Hegelian philosophy, Ricardian economics, and Blanquist tactics and modes of organization.”

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Murray Bookchin24

American libertarian socialist author, orator, and philosop… 1921–2006

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“This organization of functional discourse is of vital importance; it serves as a vehicle of coordination and subordination. The unified, functional language is an irreconcilably anti-critical and anti-dialectical language. In it, operational and behavioral rationality absorbs the transcendent, negative, oppositional elements of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 97

“Gentile’s rationale was neo-Hegelian in origin, the same source out of which Marxism and Marxism-Leninism were to emerge. In fact, Gentile understood Marxism so well that his essay on the thought of the young Marx has not only withstood the test of time, but was, on the occasion of its publication, recommended as particularly insightful by V. I. Lenin.”

A. James Gregor (1929–2019) American political scientist

Source: The Phoenix: Fascism in Our Time, (1999), p. 93

“Marxism is not only the theory of socialism, it is an integral world outlook, a philosophical system, from which Marx’s proletarian socialism logically follows. This philosophical system is called dialectical materialism.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Anarchism or Socialism (1906)

“The dialectic of perfection, based on a deprivational mode, is being succeeded by a dialectic of fulfillment, based on the appetitive mode.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

“All totalitarianism of the twentieth century were predicated on a systematic, anti-individualistic collectivism. In the case of Marxist-Leninism, the source was classical Marxism. [Giovanni] Gentile had carefully dissected the neo-Hegelian roots of that collectivism. What he found missing in the collectivism of Marx was ethical concern. He sought to provide that concern to the collectivism of Fascism—a collectivism that shared a common intellectual origin with Marxism and Marxism-Leninism.”

A. James Gregor (1929–2019) American political scientist

Source: Giovanni Gentile: Philosopher of Fascism, (2001), p. 102

“If work becomes rewarding, not just obligatory, that also reorders values and priorities. We will look at the evidence for a new paradigm, based on values, which transcends the old paradigm of economics, with its emphasis on growth, control, manipulation.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Ten, The Transformation of Values and Vocation

“In principle, when we distinguish being from beings, we transcend the realm of things that are. It is not that we go to some other world beyond the world we know, or enter into some different realm of beings. Such notions constitute, for Heidegger, a vulgar form of metaphysics with which true philosophy (metaphysics as science) has nothing in common. Philosophy does not go beyond beings ontically to other beings that dwell beyond or behind. It transcends beings ontologically in the direction of being.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 163

“[Italian] Fascism was a variant of classical Marxism, a believe system that pressed some themes argued by both Marx and Engels until they found expression in the form of ‘national syndicalism’ that was to animate the first Fascism.”

A. James Gregor (1929–2019) American political scientist

Source: Young Mussolini and the Intellectual Origins of Fascism, (1979), p. xi

“The organism—in isolation nothing but a separate pole of "meaningless" subjective processes—becomes a Self by embarking with others upon the construction of an "objective" and moral universe of meaning. Thereby the organization transcends its biological nature.
It is in keeping with an elementary sense of the concept of religion to call the transcendence of biological nature by the human organism a religious phenomenon. As we have tried to show, this phenomenon rests upon the functional relation of Self and society. We may, therefore, regard the social processes that lead to the formation of Self as fundamentally religious.”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Source: The invisible religion, 1967, p. 48

“By stating that the analysis of the laws of motion governing the capitalist mode of production necessarily includes at least some essential elements of an analysis of economic phenomena valid for the whole historical epoch encompassing economic organizations in which commodity production exists, one extends the validity of parts of Marx’s Capital not only into the past but also into the future.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

“We argue that the problem is not to "abandon"Marxism or to "annul" it, but to transcend it dialectically, just as Marx transcended Hegelian philosophy, Ricardian economics, and Blanquist tactics and modes of organization.”

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Murray Bookchin24

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