“Though that at the beginning miracles were shewed through such ceremonies, to move the infidels to believe the word of God, as thou readest how the apostles anointed the sick with oil, and healed them; and Paul sent his pertelet or jerkin to the sick, and healed them also; yet was it not the ceremony that did the miracle, but faith of the preacher and the truth of God, which had promised to confirm and stablish his gospel with such miracles.”

— William Tyndale

The Obedience of A Christian Man (1528)

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William Tyndale 38

Bible translator and agitator from England 1494–1536

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“If God stops a man on the road, and calls him with a revelation and sends him armed with divine authority among men, they say to him; from whom dost thou come? He answers: from God. But now God cannot help his messenger physically like a king, who gives him soldiers or policemen, or his ring or his signature, which is known to all; in short, God cannot help men by providing them with physical certainty that an Apostle is an Apostle-which would, moreover, be nonsense. Even miracles, if the Apostle has that gift, give no physical certainty; for the miracle is the object of faith.”

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“Miracles of inner healing are everyday occurrences.”

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“Nowhere in the Word of God does God promise that living for Him will be easy. The fact is, Christians do have problems, they do get sick, but God heals us when we are sick and takes us through our problems. The non-Christian suffers in vain, the Christians with a purpose.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

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“Scripture says:—If a man should rise, pretend to be a prophet, and show you his signs by which he desired to convince you that his words are true, know that God intends thereby to prove to the nations how firmly you believe in the truth of God's Word, and how well you have comprehended the true Essence of God; that you cannot be misled by any tempter to corrupt your faith in God. Your religion will then afford a guidance to all who seek the truth, and of all religions man will choose that which is so firmly established that it is not shaken by the performance of a miracle. For a miracle cannot prove that which is impossible; it is useful only as a confirmation of that which is possible, as we have explained in our Mishneh-torah.”

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“[A] good Christian does not care for miracles very much, because a miracle is God looking after His own affairs, and we prefer looking after them for Him.”

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“By unessential things in reference to religion I mean first of all, the miracles, to which nevertheless such particular importance is attached by the Christian religion. No one can affirm that miracles of themselves establish a single article of faith. If we granted that articles of faith carried with them conviction and inherent credibility, how should we dare to require miracles in order to believe them? If we granted that the resurrection had been proved to be true by the most undoubted and unanimous witnesses, as in all fairness it ought to be, we could surely believe it without any assistant miracle. If we granted that Christ really did return in the clouds of Heaven, as according to promise he ought to have done, we should certainly want no miracles to prove it.”

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“Miracles, signs, wonders, deliverance and healing cannot be exchanged with money.”

T. B. Joshua (1963) Nigerian Christian leader

Speaking during his 2014 Colombia Crusade - "TB Joshua Lights Up Colombia, Fills Olympic Stadium" http://bulawayo24.com/index-id-news-sc-religion-byo-50760.html Bulawayo 24, Zimbabwe (July 17 2014)

“It is always a sign that a doctrine or history possesses no depth of authenticity when one is obliged to resort to miracles in order to prove its truth. Miracles do not possess in or by themselves any principle containing a single article of faith or conclusive fact. It follows not because a prophet has performed miracles that therefore he has spoken the truth, because false prophets and magicians also performed signs and wonders, and false Christs performed miracles by which even the elect might be deceived. It follows not because Jesus restored sight to a blind man and healed a lame one, ergo God is threefold in person, ergo Jesus is a real God and man. It follows not because Jesus awakened Lazarus from death that therefore he also must have arisen from death.”

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"There is a God," thou sayest. Thou sayest well:
In that thou sayest all. To Be is more
Of wonderful, than being, to have wrought,
Or reigned, or rested.”

Jean Ingelow (1820–1897) British writer

Story of Doom (1867), Book VII, line 271.

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William Tyndale 38

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