As quoted in Hans Hofmann (1963) by William Chapin Seitz, p. 15
1960s
“Popular thought, supported by desires common to all human beings, readily accepts the view that mind is essentially different from matter, that its laws are in every respect different from the laws of material nature, and that the brain, being a part of the material nature, is simply the special tool used by the mind in its intercourse with nature.”
Source: Psychology: An elementary textbook, 1908, p. 44
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Hermann Ebbinghaus 16
German psychologist 1850–1909Related quotes

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.325

Source: A History of Experimental Psychology, 1929, p. 269; Cited in: Robert R. Holt, Sigmund Freud (1989) Freud Reappraised: A Fresh Look at Psychoanalytic Theory, p. 148.

governing their formation
As quoted in "On 'computabilism’ and physicalism: Some Problems" by Hao Wang, in Nature’s Imagination (1995), edited by J. Cornwall, p.161-189

Christian Mysticism (1899), Preface
Context: The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings. Men have given different names to these "obstinate questionings of sense and outward things." We may call them, if we will, a sort of higher instinct, perhaps an anticipation of the evolutionary process; or an extension of the frontier of consciousness; or, in religious language, the voice of God speaking to us. Mysticism arises when we try to bring this higher consciousness into relation with the other contents of our minds.

2000s, God Bless America (2008), The American Proposition

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 397, “Freedom Is Better,” Plain Talk, (November 1949)