“The aggressive Edwardian prosperity that lends so comfortable a background to Elgar's finales is now as strange to us as the England that produced Greensleeves and The Woodes so wilde. Stranger, in fact, and less sympathetic. In consequence much of Elgar's music, through no fault of its own, has for the present generation an almost intolerable air of smugness, self-assurance and autocratic benevolence.”

On the “self” as a spectacle in “Jenny Xie Interviews Sally Wen Mao” https://www.poetryfoundation.org/harriet/2019/01/jenny-xie-interviews-sally-wen-mao (Poetry Foundation; Jan 2019)

English translation by Paul Fleury Mottelay (1893).
De Magnete (1600)

"The Decline of Academic Freedom at Dartmouth College", 20 October 2005.
Letter published in "Appleton Leaves Dartmouth", 2005

I'm Wide Awake, It's Morning (2005)

Et comme tout présent état d'une substance simple est naturellement une suite de son état précédent, tellement, que le présent y est gros de l'avenir.
La monadologie (22).
The Monadology (1714)

The Necessity of the New Birth, Selected sermons of Schleiermacher https://archive.org/details/selectedsermonso00schl, translated by Mary Wilson 1890, p. 89
Context: Between the beginning of our existence and our present life and aims there lies a time in which lust was the prevailing power; in which it conceived and brought forth sin. If we are honest, we can say that there is a period on which we look back only with the feeling that we appear to ourselves to have become since then different men. That which was then our innermost I and Self has now become something far off and strange to us; and the law of divine appointment, which has now through the grace of God become the law of our life, which we love and obey, was then far off and strange. We were only aware of it as an external force, impeding the free course of our life, just as now the separate stirrings of the flesh and of sin are a force which we do not ascribe to our real life. Thus, then, it is true that one life has ceased and another has begun. But the beginning of the new life is the new birth; and this holds good universally, If any man be in Christ, he is a new creature; the old is passed away, behold all is become new.

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 494.

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Nonconformity (1953/1996)
Context: To see life steadily, and see it whole, as a creature of the deep sees it, from below. Our myths are so many, our vision so dim, our self-deception so deep and our smugness so gross that scarcely any way now remains of reporting the American Century except from behind the billboards.