
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.392
The Suppression of the African Slave Trade to the United States of America, 1638-1870 (1897), ch. XII: The Essentials in the Struggle, paragraph 93: "The Moral Movement" http://web.archive.org/20000818045142/members.tripod.com/~DuBois/supp.html
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.392
The Destiny of Man (1931), p. 15
Context: Ethics occupies a central place in philosophy because it is concerned with sin, with the origin of good and evil and with moral valuations. And since these problems have a universal significance, the sphere of ethics is wider than is generally supposed. It deals with meaning and value and its province is the world in which the distinction between good and evil is drawn, evaluations are made and meaning is sought.
(To the affirmative team) Then what are you for?!
Answering a question during the Intelligence² debate: "The Catholic Church is a force for good in the world", November 7th 2009
2000s
“It is not the misuse of power that is evil; the very existence of power is an evil.”
Source: The Greening of America (1970), Chapter V : Anatomy Of The Corporate State, p. 125
The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: The Pilgrim holds with St. Augustine Absolute Evil is impossible because it is always rising up into good. He considers the theory of a beneficent or maleficent deity a purely sentimental fancy, contradicted by human reason and the aspect of the world.
“There is a certain kind of morality which is even more alien to good and evil than amorality is.”
“The responsibility of writers,” p. 169
On Science, Necessity, and the Love of God (1968)