“This whole which is visible in different ways in bodies, as far as formation, constitution, appearance, colors and other properties and common qualities, is none other than the diverse face of the same substance — a changeable, mobile face, subject to decay, of an immobile, permanent and eternal being.”

— Giordano Bruno

As translated by Paul Harrison
Cause, Principle, and Unity (1584)

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Giordano Bruno 62

Italian philosopher, mathematician and astronomer 1548–1600

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“Everything that makes diversity of kinds, of species, differences, properties… everything that consists in generation, decay, alteration and change is not an entity, but a condition and circumstance of entity and being, which is one, infinite, immobile, subject, matter, life, death, truth, lies, good and evil.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Cause, Principle, and Unity (1584)
Variant: Everything that makes diversity of kinds, of species. differences, properties, everything that consists in generation, decay, alteration and change, is not an entity, but condition and circumstances of entity and being, which is one, infinite, immobile, subject, matter, life, soul, truth and good.

“All beings and things, visible and invisible are interrelated and inseparable, are the same and different forms of open wholeness. The possibility of survival, passing through a generous and friendly relationship with the other man, with the other beings, the planet as a whole, the stars and the whole universe.”

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“Between a good and a bad economist this constitutes the whole difference: the one takes account only of the visible effect; the other takes account of both the effects which are seen and those which it is necessary to foresee.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

That which is seen and that which is not seen (Ce qu'on voit et ce qu'on ne voit pas, 1850), the Introduction.
Context: In the department of economy, an act, a habit, an institution, a law, gives birth not only to an effect, but to a series of effects. Of these effects, the first only is immediate; it manifests itself simultaneously with its cause — it is seen. The others unfold in succession — they are not seen: it is well for us, if they are foreseen. Between a good and a bad economist this constitutes the whole difference: the one takes account only of the visible effect; the other takes account of both the effects which are seen and those which it is necessary to foresee. Now this difference is enormous, for it almost always happens that when the immediate consequence is favourable, the ultimate consequences are fatal, and the converse. Hence it follows that the bad economist pursues a small present good, which will be followed by a great evil to come, while the true economist pursues a great good to come, at the risk of a small present evil.