“But I hope that by the decision and authority of wise princes that sometime devout and learned men from the churches of other nations and of ours may be summoned together to deliberate about all the controversies and that there be handed down to posterity one harmonious, true, and clear form of doctrine, without any ambiguity. Meanwhile, as far as possible, let us encourage the union of our churches with measured advice.”

— Philip Melanchthon

Letter to Elector Friedrich of the Palatinate, November 1, 1559. In The Peter Martyr Library: Dialogue on the Two Natures in Christ, Pietro Martire Vermigli, John Patrick Donnelly, trans. & ed, Thomas Jefferson University Press, 1995, ISBN 0940474336 ISBN 978-0940474338, vol. 2, p. 167. http://books.google.com/books?id=dkTspOwegEsC&pg=PA167&dq=%22true,+and+clear+form+of+doctrine,+++without+any+ambiguity%22&hl=en&ei=2XUqTJCjGY2inQf_q93VDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC0Q6AEwAQ#v=onepage&q=%22true%2C%20and%20clear%20form%20of%20doctrine%2C%20%20%20without%20any%20ambiguity%22&f=false. Primary source: Corpus Reformatorum, 1842, Volume 9, p. 961. http://books.google.com/books?id=mMk8AAAAYAAJ&pg=PA1559-IA6&dq=%22una+consentiens+forma+doctrinae+vera+et+perspicua%22&hl=en&ei=Wf4jTMOpIML78AaryfzcBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22una%20consentiens%20forma%20doctrinae%20vera%20et%20perspicua%22&f=false
Alternate translation: Moreover, I desire that with the plan of the wise rulers and with their authority, pious and learned men at some time be called together both from our own churches and the churches of other nations in order that there might be a deliberation about all these controversies, and that one consenting form of doctrine, true and clear and without any ambiguity, might be handed down to posterity.
In Melanchthon in English: New Translations into English with a Registry of Previous Translations: A Memorial to William Hammer (1909-1976), Lowell C. Green, Charles D. Froehlich, Center for Reformation Research, 1982, p. 24. http://books.google.com/books?id=kkoXAAAAIAAJ&q=%22Elector+Friedrich+of+the+Palatinate%22+english&dq=%22Elector+Friedrich+of+the+Palatinate%22+english&hl=en&ei=LIUqTNelDYPlnQeG85GYAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA

Original

Opto autem, ut sapientum Principum consilio, et autoritate aliquando, et ex aliarum gentium Ecclesiis, et nostris, pii et eruditi viri convocentur, ut de omnibus controversiis deliberetur, et una consentiens forma doctrinae vera et perspicua, sine ulla ambiguitate posteritati tradatur.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "But I hope that by the decision and authority of wise princes that sometime devout and learned men from the churches of…" by Philip Melanchthon?

Philip Melanchthon 11

German reformer 1497–1560

Related quotes

“The church does not encourage clashes but harmony, based on a principle that must guide the world going forward, as there is no other possible way. This principle is that of solidarity.”

Walmor Oliveira de Azevedo (1954) Catholic bishop

Brazil’s top bishop: Without solidarity, Brazil could become new epicenter of the coronavirus pandemic https://www.americamagazine.org/politics-society/2020/05/18/brazils-top-bishop-without-solidarity-brazil-could-become-new-epicenter (May 18, 2020)

“In the Protestant doctrine of the infinite value of the individual soul, on the one hand, and in the assembling together of the brethren in the church congregation, on the other, you have the seed-bed of modern democracy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 38.
1930

“In particular, unification represents my purpose to bring about God’s ideal world. Unification is not union. Union is when two things come together. Unification is when two become one. “Unification Church” became our commonly known name later, but it was given to us by others. In the beginning, university students referred to us as “the Seoul Church.” I do not like using the word kyo-hoi in its common usage to mean church. But I like its meaning from the original Chinese characters. Kyo means “to teach,” and Hoi means “gathering.” The Korean word means, literally, “gathering for teaching.” The word for religion, jong-kyo, is composed of two Chinese characters meaning “central” and “teaching,” respectively. When the word church means a gathering where spiritual fundamentals are taught, it has a good meaning. But the meaning of the word kyo-hoi does not provide any reason for people to share with each other. People in general do not use the word kyo-hoi with that meaning. I did not want to place ourselves in this separatist type of category. My hope was for the rise of a church without a denomination. True religion tries to save the nation, even if it must sacrifice its own religious body to do so; it tries to save the world, even at the cost of sacrificing its nation; and it tries to save humanity, even if this means sacrificing the world. By this understanding, there can never be a time when the denomination takes precedence. It was necessary to hang out a church sign, but in my heart I was ready to take it down at any time. As soon as a person hangs a sign that says “church,” he is making a distinction between church and not church. Taking something that is one and dividing itinto two is not right. This was not my dream. It is not the path I chose to travel. If I need to take down that sign to save the nation or the world, I am ready to do so at any time.”

Sun Myung Moon (1920–2012) Korean religious leader

2009, As a Peaceloving Global Citizen http://www.euro-tongil.org/swedish/english/TFbiography.pdf, page 56.

“The hinges on which the controversy turns are these: first, in their contending that the form of the Church is always visible and apparent; and, secondly, in their placing this form in the see of the Church of Rome and its hierarchy. We, on the contrary, maintain, both that the Church may exist without any apparent form, and, moreover, that the form is not ascertained by that external splendour which they foolishly admire, but by a very different mark, namely, by the pure preaching of the word of God, and the due administration of the sacraments.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 24
Institutes of the Christian Religion (1536; 1559)

“Our union must know no clime, boundary, or nationality… let us hold together under all climes and in every country…”

Marcus Garvey (1887–1940) Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur

The philosophy and opinions of Marcus Garvey or Africa for the Africans (Majority Press, 1986 ed.), p. 163. ISBN 0912469242.

“Each of these Churches, including the Latin Church, has its own genius. The beauty is to learn from each other without destroying the uniqueness of each one.”

Bosco Puthur (1946) Indian bishop

Pope looks east for possible Church reforms https://www.ucanews.com/news/pope-looks-east-for-possible-church-reforms/69752 (22 November 2013)

“Should my notion be true, a vast mass of technicalities may be swept from our logical text-books, and yet the small remaining part of logical doctrine will prove far more useful than all the learning of the Schoolmen.”

William Stanley Jevons (1835–1882) English economist and logician

Preface
The Substitution of Similars, The True Principles of Reasoning (1869)
Context: The new and wonderful results of the late Dr. Boole's mathematical system of Logic appear to develop themselves as most plain and evident consequences of the self-same process of substitution, when applied to the Primary Laws of Thought. Should my notion be true, a vast mass of technicalities may be swept from our logical text-books, and yet the small remaining part of logical doctrine will prove far more useful than all the learning of the Schoolmen.

“For one true measure of a nation is its success in fulfilling the promise of a better life for each of its members. Let this be the measure of our nation.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Special message to the Congress on National Health Needs (65)" (27 February 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx
1962

“Individuality is the capacity for union. The measure of individuality is the depth and breadth of true relation. I am an individual not as far as I am apart from, but as far as I am a part of other men. Evil is non-relation.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 62

“We must know all the facts and hear all the alternatives and listen to all the criticisms. Let us welcome controversial books and controversial authors. For the Bill of Rights is the guardian of our security as well as our liberty.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Saturday Review (29 October 1960), p. 44
1960
Context: If this nation is to be wise as well as strong, if we are to achieve our destiny, then we need more new ideas for more wise men reading more good books in more public libraries. These libraries should be open to all — except the censor. We must know all the facts and hear all the alternatives and listen to all the criticisms. Let us welcome controversial books and controversial authors. For the Bill of Rights is the guardian of our security as well as our liberty.

Original

Help us to complete the source, original and additional information

Philip Melanchthon 11

Related quotes

Related topics