
page 18, 2nd edition https://books.google.com/books?id=Qd0MEtsBr7oC&pg=PA18
Dreams of a Final Theory (1992; 2nd edition 1994)
The Philosophy of Space and Time (1928, tr. 1957)
page 18, 2nd edition https://books.google.com/books?id=Qd0MEtsBr7oC&pg=PA18
Dreams of a Final Theory (1992; 2nd edition 1994)
“Einstein's theory of relativity”
From the Author's Preface to First Edition (1918)
Space—Time—Matter (1952)
Context: Einstein's theory of relativity has advanced our ideas of the structure of the cosmos a step further. It is as if a wall which separated us from Truth has collapsed. Wider expanses and greater depths are now exposed to the searching eye of knowledge, regions of which we had not even a presentiment. It has brought us much nearer to grasping the plan that underlies all physical happening.
“Einstein was confused, not the quantum theory.”
Lecture at the Amsterdam Symposium on Gravity, Black Holes, and String Theory (21 June 1997)
“Jesus could not have imagined such an idea as Albert Einstein's theory of relativity.”
Source: Rescuing the Bible from Fundamentalism (1991), p. 25
The reason that the experiment does not violate special relativity is that one cannot exploit nonlocality to transmit information.
Source: The End of Science (1996), p. 83
“Experience without theory is blind, but theory without experience is mere intellectual play.”
This is declared to be "an old Kantian maxim" in General Systems Vol. 7-8 (1962), p. 11, by the Society for the Advancement of General Systems Theory, but may simply be a paraphrase or summation of Kantian ideas.
Kant's treatment of the transcendental logic in the First Critique contains a portion, of which this quote may be an ambiguously worded paraphrase. Kant, claiming that both reason and the senses are essential to the formation of our understanding of the world, writes: "Without sensibility no object would be given to us, and without understanding none would be thought. Thoughts without content are empty, intuitions without concepts are blind (A51/B75)".
Disputed