
“No one should try to live if he has not completed his training as a victim.”
All Gall Is Divided (1952)
On the Sarabjit Singh case, as quoted in " Use diplomacy to save Sarabjit, Oppn to PM http://www.rediff.com/news/2006/mar/10sarab.htm", Rediff (10 March 2006)
“No one should try to live if he has not completed his training as a victim.”
All Gall Is Divided (1952)
Letter X
The Nemesis of Faith (1849)
Context: I will be candid. I believe God is a just God, rewarding and punishing us exactly as we act well or ill. I believe that such reward and punishment follow necessarily from His will as revealed in natural law, as well as in the Bible. I believe that as the highest justice is the highest mercy, so He is a merciful God. That the guilty should suffer the measure of penalty which their guilt has incurred, is justice. What we call mercy is not the remission of this, but rather the remission of the extremity of the sentence attached to the act, when we find something in the nature of the causes which led to the act which lightens the moral guilt of the agent. That each should have his exact due is Just — is the best for himself. That the consequence of his guilt should he transferred from him to one who is innocent (although that innocent one he himself willing to accept it), whatever else it be, is not justice. We are mocking the word when we call it such. If I am to use the word justice in any sense at all which human feeling attaches to it, then to permit such transfer is but infinitely deepening the wrong, and seconding the first fault by greater injustice. I am speaking only of the doctrine of the atonement in its human aspect, and as we are to learn anything from it of the divine nature or of human duty.
Don Quixote de la Mancha (1605–1615), Part 2: Chapter LV
“What is your trouble? Mistaken identity.”
Ask the Awakened: the Negative Way (1963)
"Some Thoughts on the Common Toad" http://www.k-1.com/Orwell/site/work/essays/commontoad.html, Tribune (12 April 1946)
Context: Certainly we ought to be discontented, we ought not simply to find out ways of making the best of a bad job, and yet if we kill all pleasure in the actual process of life, what sort of future are we preparing for ourselves? If a man cannot enjoy the return of spring, why should he be happy in a labour-saving Utopia? What will he do with the leisure that the machine will give him?
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 106.
"The escape", p. 309
Short Stories, Collected short stories 1