“They had clearly feared turn-of-the-century irrationality—religious overzealousness on one side, destructive hedonism on the other, with both heated by ideological intolerance and corporate greed.”

Source: Clay's Ark (1984), Chapter 23 (p. 583)

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Octavia E. Butler107

American science fiction writer 1947–2006

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Documentary, A Road To Mecca.

“Christians have oppressed Jews, Moslems, Buddhists, Pagans, and each other throughout their centuries of power, preaching religious intolerance as the word of Jehovah whenever they had the military, political, or economic power to make it stick — and then piously preaching brotherhood, peace, and toleration when they didn't.”

Isaac Bonewits (1949–2010) Neopagan leader, author, and neo-druid priest

Understanding the Religious Reich (1990; 2005) http://www.neopagan.net/ReligiousReich.html.

“In recent centuries the only near spiritual relative of Tolstoy is the English poet, who in the fourteenth century, in the form of Piers Plowman, preached religious ideas so strikingly like those of Tolstoy. They are both individualists and they seek individual, not social, regeneration. …Both point to the simple toiling God-fearing peasant as one expressing the ideal of the Christian life and service.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 29-30

“As the corporation's size and power grew, so did the need to assuage people's fears of it. The corporation suffered its first full-blown legitimacy crisis in the wake of the early-twentieth-century merger movement, when, for the first time, many Americans realized that corporations, now turned behemoths, threatened to overwhelm their social institutions and governments.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 1, The Corporation's Rise To Dominance, p. 17

“The first-century church in Jerusalem clearly had it.”

Craig Groeschel (1967) American priest

And they didn't have any fancy accoutrements. So it can't possibly be stained-glass windows, hand-carved cherubs, custom silk tapestries, gold-inlaid hymnals, thousand-pipe organs, marble floors, mile-high steeples, hand-painted ceilings, mahogany pews, giant cast-iron bells, and a three-piece, thousand dollar suit. It doesn't stick any better to a young, hip, shaved-headed pastor with rimmed glasses, a goatee, and tattoos than it does to an older, stately gentleman in a robe. Nor is it spotlights and lasers, video production, satellite dishes, fog machines, shiny gauze backdrops, four-color glossy brochures, sexy billboards, loud "contemporary" music, free donuts, coffee shops, hip bookstores, break dancing or acrobatics, sermon series named after television shows, a retro-modern matching chair and table onstage, or blue jeans and Heelys. It is not being on television, being on the Internet, or being on book and magazine covers. It is real. It is genuine.
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

“But when reason and the study of history began revealing the irrationality, the limitations, and the merely transitory nature of the capitalist order, bourgeois ideology as a whole and with it bourgeois economics began abandoning both reason and history.”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter One, A General View, p. 4

“The battles of this century … are less likely to be the product of extreme political ideology—like those of the 20th century—but they could easily be fought around the questions of cultural or religious difference.”

Tony Blair (1953) former Prime Minister of the United Kingdom

As attributed without citation in Awake! magazine (anonymous), January 2015 http://www.jw.org/en/publications/magazines/g201501/watching-the-world-religion/ <br class="br">2010s

“I knew that there had been times in the past-terrible times-when people had destroyed others in haste, in fear, and had brought about their own destruction”

Lois Lowry book The Giver

Source: The Giver

“There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)
Context: There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction. The latter is just as irrational as the former is inartistic. They both desire to rule over life: the former, by knowing how to meet his principle needs by means of foresight, prudence, and regularity; the latter, by disregarding these needs and, as an "overjoyed hero," counting as real only that life which has been disguised as illusion and beauty.

“Post-war Labour ideology in Britain has reached the end of the road. We tried the state (1945), we tried the market (1997), then we tried them both together (2007) and Britain is still not generating value in anything other than financial services and high end university teaching and research. Paradoxically, both sectors are protected by the two most ancient, and most democratic self-governing institutions left in the country. Cambridge University on the one side and the City of London Corporation on the other. It is time for our socialist tradition to rediscover the social.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, The Profundity of Defeat http://www.bluelabour.org/2013/10/30/285/

“They had clearly feared turn-of-the-century irrationality—religious overzealousness on one side, destructive hedonism on the other, with both heated by ideological intolerance and corporate greed.”

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