
Genesis 18: 23-25 http://www.jw.org/en/publications/bible/nwt/books/genesis/18/, NWT
Bible
To the LORD regarding the fate of Sodom and Gomorrah, in Genesis 18:22 - 32 (KJV), after which, it is recorded that the LORD responds: I will not destroy it for ten's sake. <!-- And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place. -->
Bible
Context: Wilt Thou indeed sweep away the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt Thou indeed sweep away and not forgive the place for the fifty righteous that are therein? That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the Judge of all the earth do justly? … Behold now, I have taken upon me to speak unto the LORD, who am but dust and ashes. Peradventure there shall lack five of the fifty righteous; wilt Thou destroy all the city for lack of five? … Oh, let not the LORD be angry, and I will speak yet but this once. Peradventure ten shall be found there?
Genesis 18: 23-25 http://www.jw.org/en/publications/bible/nwt/books/genesis/18/, NWT
Bible
“Wilt thou pursue," she said, "or submit to aught that is shameful, when thou hast so many means of death and quick escape from a deed so wicked?”
<nowiki>'</nowiki>Tune sequeris' ait 'quidquam aut patiere pudendum
cum tibi tot mortes scelerisque brevissima tanti
effugia?
Source: Argonautica, Book VII, Lines 331–333
Salon interview (2000)
Context: In the old movies, yes, there always was the happy ending and order was restored. As it is in Shakespeare's plays. It's no disgrace to, in the end, restore order. And punish the wicked and, in some way, reward the righteous.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 102.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.
I, 8
The City of God (early 400s)
Context: To the divine providence it has seemed good to prepare in the world to come for the righteous good things, which the unrighteous shall not enjoy; and for the wicked evil things, by which the good shall not be tormented. But as for the good things of this life, and its ills, God has willed that these should be common to both; that we might not too eagerly covet the things which wicked men are seen equally to enjoy, nor shrink with an unseemly fear from the ills which even good men often suffer.
There is, too, a very great difference in the purpose served both by those events which we call adverse and those called prosperous. For the good man is neither uplifted with the good things of time, nor broken by its ills; but the wicked man, because he is corrupted by this world’s happiness, feels himself punished by its unhappiness.
Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 6, Section 1
“Is it ‘Moran’ or ‘Moron’?” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=552 WorldNetDaily.com, May 28, 2010].
2010s, 2010