“Now a curse upon Because and his kin!”

Fragmentary manuscript of a speech on free labor (17 September 1859?) http://quod.lib.umich.edu/l/lincoln/lincoln3/1:141?rgn=div1;view=fulltext; The Collected Works of Abraham Lincoln, ed. Roy P. Basler (1953), vol. 3, p. 463 <br class="br">1850s <br class="br">Context: We know, Southern men declare that their slaves are better off than hired laborers amongst us. How little they know, whereof they speak! There is no permanent class of hired laborers amongst us. Twentyfive years ago, I was a hired laborer. The hired laborer of yesterday, labors on his own account to-day; and will hire others to labor for him to-morrow. Advancement — improvement in condition — is the order of things in a society of equals. As Labor is the common burthen of our race, so the effort of some to shift their share of the burthen on to the shoulders of others, is the great, durable, curse of the race. Originally a curse for transgression upon the whole race, when, as by slavery, it is concentrated on a part only, it becomes the double-refined curse of God upon his creatures.

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 338
Sunni Hadith

Inside Out (2015)

Act IV, scene iv.
Cato, A Tragedy (1713)

The Ballad of Rudolph Reed

"Bible Stories for Adults, No. 46: The Soap Opera" p. 184 (originally published in Science Fiction Age, January 1994; ellipses in the original)
Short fiction, Bible Stories for Adults (1996)

Source: The Sea of Monsters

Pt. III, st. 5
The Lady of Shalott (1832)
Context: She left the web, she left the loom,
She made three paces through the room,
She saw the water-lily bloom,
She saw the helmet and the plume,
She looked down to Camelot.
Out flew the web and floated wide;
The mirror cracked from side to side;
"The curse is come upon me," cried
The Lady of Shalott.

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 338
Sunni Hadith