
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
“Philosophy is the self-correction by consciousness of its own initial excess of subjectivity.”
Pt. I, ch. 1, sec. 6.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Philosophy is the self-correction by consciousness of its own initial excess of subjectivity. Each actual occasion contributes to the circumstances of its origin additional formative elements deepening its own peculiar individuality. Consciousness is only the last and greatest of such elements by which the selective character of the individual obscures the external totality from which it originates and which it embodies. An actual individual, of such higher grade, has truck with the totality of things by reason of its sheer actuality; but it has attained its individual depth of being by a selective emphasis limited to its own purposes. The task of philosophy is to recover the totality obscured by the selection.
Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html
Die Möglichkeit aller Philosophie ... dass sich die Intelligenz durch Selbstberührung eine Selbstgesezmäßige Bewegung - d.i. eine eigne Form der Tätigkeit gibt.
Schriften, p. 63, as translated in Walter Benjamin: Selected Writings: Volume 1, 1913-1926 (1996), p. 133
“Everyone has his own philosophy that doesn't hold good for anybody else.”
Source: The Woman in the Dunes
“On Philosophy: To Dorothea,” in Theory as Practice (1997), p. 421
Source: Philosophy and the Return to Self-Knowledge (1997), p. 191
Introduction, p. xiii
Philosophy At The Limit (1990)