Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Authority and Religious Liberty (1924)
Source: A Theory of Justice (1971; 1975; 1999), p. 216
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Authority and Religious Liberty (1924)
Karl Popper book The Open Society and Its Enemies
Vol. 1, Notes to the Chapters: Ch. 7, Note 4
The Open Society and Its Enemies (1945)
Context: The so-called paradox of freedom is the argument that freedom in the sense of absence of any constraining control must lead to very great restraint, since it makes the bully free to enslave the meek. The idea is, in a slightly different form, and with very different tendency, clearly expressed in Plato.
Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. — In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.
Thomas Paine (1737–1809) English and American political activist
1770s, African Slavery in America (March 1775)
Gerry Spence (1929) American lawyer
Source: From Freedom to Slavery (1996), Ch. 6 : The New King : Tyranny of the Corporate Core, p. 90
Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist
Progress, Coexistence and Intellectual Freedom (1968)
Context: Millions of people throughout the world are striving to put an end to poverty. They despise oppression, dogmatism, and demagogy (and their more extreme manifestations — racism, fascism, Stalinism, and Maoism). They believe in progress based on the use, under conditions of social justice and intellectual freedom, of all the positive experience accumulated by mankind.
Simon Sinek (1973) British/American author and motivational speaker
Source: Start with Why: How Great Leaders Inspire Everyone to Take Action
David Cameron (1966) Former Prime Minister of the United Kingdom
2010s, 2015, Muslim Brotherhood Review (20 July 2015)
James Madison (1751–1836) 4th president of the United States (1809 to 1817)
Federalist No. 49 (2 February 1788)
1780s, Federalist Papers (1787–1788)
Narges Mohammadi (1972) Iranian human rights activist
Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)