“This pursuit of security in the past, this attempt to find a haven in a fixed dogma and an organizational hierarchy as substitutes for creative thought and praxis is bitter evidence of how little many revolutionaries are capable of 'revolutionizing themselves and things,' much less of revolutionizing society as a whole. The deep-rooted conservatism of the People's Labor Party 'revolutionaries' is almost painfully evident; the authoritarian leader and hierarchy replace the patriarch and the school bureaucracy; the discipline of the Movement replaces the discipline of bourgeois society; the authoritarian code of political obedience replaces the state; the credo of 'proletarian morality' replaces the mores of puritanism and the work ethic. The old substance of exploitative society reappears in new forms, draped in a red flag, decorated by portraits of Mao (or Castro or Che) and adorned with the little 'Red Book' and other sacred litanies.”

"Listen, Marxist!" (May 1969); also available in Post Scarcity Anarchism (1971).
Listen, Marxist!

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Murray Bookchin24

American libertarian socialist author, orator, and philosop… 1921–2006

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Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4, Cultural Synthesis

“I want to say something about Picasso as a revolutionary. A revolution in the history of art is a reflection of the history of society. Art cannot revolutionize society. It is a reflection of that revolution.. You [= Joseph Beuys ] talking in the same interview] have revolutionized art. But I do not see that you have revolutionized society directly. You have depicted what has not yet existed.... art and life are not two separate realms, but they have shifted out of phase with each other.”

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“For many things we can find substitutes, but there is not now, nor will there ever be, a substitute for creative thought.”

Crawford Greenewalt (1902–1993) American chemical engineer

In Chemical and Engineering News, November 10, 1952, as quoted by Alan Tower Waterman in Research for National Defense, in the Bulletin of the Atomic Scientists (March 1953), Vol. 9, No. 2,ISSN 0096-3402, published by Educational Foundation for Nuclear Science, Inc., p. 39.

“Dogma and hierarchy are endemic to such structures…indeed, such are the structures of any theocracy.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 11 (p. 187)

“When people speak of ideas that revolutionize society, they do but express the fact that within the old society, the elements of a new one have been created,”

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Section 2, paragraph 58.
The Manifesto of the Communist Party (1848)
Context: When people speak of ideas that revolutionize society, they do but express the fact that within the old society, the elements of a new one have been created, and that the dissolution of the old ideas keeps even pace with the dissolution of the old conditions of existence.

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Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

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“The VHP-mandated scholars have, in their argumentation, pointed out no less than four attempts where scholars belonging to the anti-temple party have tried to conceal or destroy documentary evidence. Those are of course cases where the attempt failed because it was noticed in time, but the question must be asked how many similar attempts have succeeded.”

Koenraad Elst (1959) orientalist, writer

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“Although it is rarely noted in histories of the American Revolution, many of the arch-Revolutionaries came from a tradition of mystical fraternity. Except for such traces as the symbols on the reverse side of the Great Seal and the dollar bill, little evidence remains of this esoteric influence (Rosicrucian, Masonic, and Hermetic). That sense of fraternity and spiritual chisement played an important role in the intensity of the Revolutionaries and their commitment to the realization of a democracy.”

Marilyn Ferguson (1938–2008) American writer

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“There is little scientific data on the point, but evidently people do speak to themselves.”

David Crystal (1941) British linguist and writer

David Crystal, "Refining stylistic discourse categories," In: G. Melchers & B. Warren (eds), English linguistics in honour of Magnus Ljung (Stockholm: Almqvist & Wiksell, 1994), 35-46

“Mao Zedong was a great leader of the Chinese Revolution and as a result enjoyed an enormous amount of prestige among he ordinary Chinese people. However, Mao, as a revolutionary Marxist-Leninist, had always worked with and relied upon other Party leaders as well had always worked with and relied upon either Party leaders as well as the grass-roots Part members and masses to accomplish political, economic and social goals. Mao never relied upon and never believed in a command hierarchy imposed form above. Within the Chinese Communist Party, Mao had never gained that kind of absolute control that Stalin had over the Soviet Communist Party (and even Stalin could not simply impose his will without the cooperation of much of the Party and state bureaucracy). ON the contrary, on many historical occasions, Mao often found himself in the minority (as Lenin did within the Part leadership. If Mai's intention had eventually become the will of the Party, that took place only after patient and sustained persuasion, difficult and sometimes intense intra-Party struggle, criticism and self-criticisms, and most importantly, after the Party leaders and members had learnt from practice themselves.”

Li Minqi (1969) Chinese economist

Source: The Rise of China and the Demise of the Capitalist World-Economy (2008), Chapter Two, "Accumulation, Basic Needs, and Class Struggle: the Rise of Modern China"

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