
“Thoughts are mightier than strength of hand.”
Fragment 854.
Phædra
On Milton (1825)
“Thoughts are mightier than strength of hand.”
Fragment 854.
Phædra
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 151
“And his hands would plait the priest's entrails,
For want of a rope, to strangle kings.”
Et ses mains ourdiraient les entrailles du prêtre,
Au défaut d’un cordon pour étrangler les rois.
"Les Éleuthéromanes", in Poésies Diverses (1875)
Variant translation: His hands would plait the priest's guts, if he had no rope, to strangle kings.
This derives from the prior statement widely attributed to Jean Meslier: "I would like — and this would be the last and most ardent of my wishes — I would like the last of the kings to be strangled by the guts of the last priest". It is often claimed the passage appears in Meslier's Testament (1725) but it only appears in abstracts of the work written by others. See the Wikipedia article Jean Meslier for details.
Let us strangle the last king with the guts of the last priest.
Attributed to Diderot by Jean-François de La Harpe in Cours de Littérature Ancienne et Moderne (1840)
Attributions to Diderot of similar statements also occur in various forms, i.e.: "Men will never be free until the last king is strangled with the entrails of the last priest."
Variant: Et des boyaux du dernier prêtre
Serrons le cou du dernier roi.
“I held his hand all the time the priest was saying extreme unction.”
The "Camelot" interview (29 November 1963)
“The deckhands are in control, and the base have the upper hand over the noble.”
Source: Elegies, Line 667
Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 17 : Of the Limits of the Penal Branch of Jurisprudence
Context: The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of legs, the villosity of the skin, or the termination of the os sacrum are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day or a week or even a month, old. But suppose they were otherwise, what would it avail? The question is not Can they reason?, nor Can they talk?, but Can they suffer?
“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Unam sanctam (1302)
“Your greatest creation is your creative life. It's all in your hands.”