"The Question of Peace" (July–August 1915) http://www.marxists.org/archive/lenin/works/1915/jul/x02.htm; Collected Works, Vol. 21, p. 293.
1910s
“I mean by pacifism, not the love of peace as a good to be secured by a definite form of action, but the belief that any form of social constraint of others or any violent action is in itself wrong, and that violence such as war must be passively resisted because to use violence to end violence would be logically self-contradictory. I oppose pacifism in this sense to the Communist belief that the only way to secure peace is by a revolutionary change in the social system, and that ruling classes resist revolution violently and must therefore be overthrown by force.”
Studies in a Dying Culture (1938), Pacifism and Violence: A Study in Bourgeois Ethics
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Christopher Caudwell 10
British Marxist literary critic, journalist and writer 1907–1937Related quotes
“In the future, violence would clearly become a valuable form of social cement.”
Source: High-Rise (1975), Ch. 8
Interview on The David Frost Show (14 June 1969)
Context: We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war — all forms of violence. People just accept it and think 'Oh, they did it, or Harold Wilson did it, or Nixon did it,' they're always scapegoating people. And it isn't Nixon's fault. We're all responsible for everything that goes on, you know, we're all responsible for Biafra and Hitler and everything. So we're just saying "SELL PEACE" — anybody interested in peace just stick it in the window. It's simple but it lets somebody else know that you want peace too, because you feel alone if you're the only one thinking 'wouldn't it be nice if there was peace and nobody was getting killed.' So advertise yourself that you're for peace if you believe in it.
Direct Action (1912)
Context: Those who, by the essence of their belief, are committed to Direct Action only are — just who? Why, the non-resistants; precisely those who do not believe in violence at all! Now do not make the mistake of inferring that I say direct action means non-resistance; not by any means. Direct action may be the extreme of violence, or it may be as peaceful as the waters of the Brook of Siloa that go softly. What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.
Speech on the October Crisis (October 1970), quoted in Louis, Fournier, F.L.Q: The Anatomy of an Underground movement (Toronto: NC Press Limited, 1984), p. 256
1970s
Page 151
Post-Presidency, Our Endangered Values (2005)
Further response to the above question
1950s, Freedom From the Self (1955)
Statement by Alfred de Zayas, 20/2/2013 http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13030&LangID=E.
2013
"The “Disarmament” Slogan" (October 1916) http://www.marxists.org/archive/lenin/works/1916/oct/01.htm; Collected Works, Vol. 23, p. 94-104.
1910s