
Quoted in "Memoir of George Fox", The Friends' Library: comprising journals, doctrinal treatises, and other writings of members of the Religious Society of Friends, edited by William Evans and Thomas Evans (1837) volume 1, page 76
Discourses on the Sober Life
Quoted in "Memoir of George Fox", The Friends' Library: comprising journals, doctrinal treatises, and other writings of members of the Religious Society of Friends, edited by William Evans and Thomas Evans (1837) volume 1, page 76
The Paris Review interview (1958)
Context: The perfect ideal would be that a man who is essentially nonviolent would be able to defend himself against any form of violence. But this is very rare in life. But this raises one of the most important themes in Eternity, why Prewitt does not shoot back at the MPs who kill him as he tries to get back to his unit after his murder of Fatso Judson. You see, when Prewitt kills Fatso he is carrying the theory of vengeance by violence to its final logical end. But the thing is that Fatso doesn't even know why he is being killed; and when Prewitt sees that, he realizes what a fruitless thing he has done.
The True Levellers Standard Advanced (1649)
“A man perfects himself by work much more than by reading.”
1860s, On The Choice Of Books (1866)
Ancient Medicine
Context: Certain s and physicians say that it is not possible for any one to know medicine who does not know what man is, and that who ever would cure men properly, must learn this in the first place. But this saying rather appertains to philosophy, as Empedocles and certain others have described what man in his origin is, and how he first was made and constructed. But I think whatever such has been said or written by sophist or physician concerning nature has less connexion with the art of medicine than with the art of painting. And I think that one cannot know anything certain respecting nature from any other quarter than from medicine... Wherefore it appears to me necessary to every physician to be skilled in nature, and strive to know... what man is in relation to the articles of food and drink, and to his other occupations, and what are the effects of each of them to every one.<!--pp. 174-175
Third Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
“No man is bound by the words themselves, either to kill himselfe, or any other man.”
The Second Part, Chapter 21, p. 112
Leviathan (1651)