
Luthers Works, 40 p. 146 as quoted in Against the Idols: The Reformation of Worship from Erasmus to Calvin https://books.google.com/books?id=95sDFZbl4S4C&pg=PA55&source=gbs_toc_r&cad=3#v=onepage&q=Calvin&f=falseby Carlos M. N. Eire, p. 72
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 36 - second thought of the book, - the translator.
Luthers Works, 40 p. 146 as quoted in Against the Idols: The Reformation of Worship from Erasmus to Calvin https://books.google.com/books?id=95sDFZbl4S4C&pg=PA55&source=gbs_toc_r&cad=3#v=onepage&q=Calvin&f=falseby Carlos M. N. Eire, p. 72
Source: One is A Crowd: Reflections of An Individualist (1952), p. 47
Presidency (1977–1981), Inaugural Address (1977)
“Many a man thinks he is buying pleasure when he is really selling himself a slave to it.”
Source: The Seth Material (1970), p. 274
Context: When every young man refuses to go to war, you will have peace. As long as you fight for gain and greed, there will be no peace. As long as one person commits acts of violence for the sake of peace, you will have war. Unfortunately it is difficult to imagine that all the young men in all of the countries will refuse to go to war at the same time. And so you must work out what violence has wrought. Within the next hundred years, that time may come. Remember, you do not defend any idea with violence. There is no man who hates but that hatred is reflected outward and made physical. And there is no man who loves but that love is reflected outward and made physical.
“All things change, creeds and philosophies and outward systems — but God remains.”
Robert Elsmere. Book iv. Chap. xxvi, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“For such Truth as opposeth no man's profit nor pleasure is to all men welcome.”
Review and Conclusion, p. 396, (Last text line)
Leviathan (1651)
“God will call evil men to a strict account for all the outward good that they have enjoyed.”
Precious Remedies Against Satan's Devices, 1652
Fragment No. 24 Variant translation: The first step is to look within, the discriminating contemplation of the self. He who remains at this point only half develops. The second step must be a telling look without, independent, sustained contemplation of the external world.
Blüthenstaub (1798)