Principles of Mathematics (1903), p. 450
1900s
“Because anarchism is in its essence an anti-dogmatic and unstructured cluster of related attitudes, which does not depend for its existence on any enduring organization, it can flourish when circumstances are favourable and then, like a desert plant, lie dormant for seasons and even for years, waiting for the rains that will make it burgeon. Unlike an ordinary political faith, in which the church-party becomes the vehicle of the dogma, it does not need a movement to carry it forward…”
Postscript (July 1973) http://www.ditext.com/woodcock/postscript.html
Anarchism : A History of Libertarian Ideas and Movements (1962)
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George Woodcock 21
Canadian writer of political biography and history, an anar… 1912–1995Related quotes
In a Homily of His Eminence Cardinal Joseph Ratzinger, Dean of the College of Cardinals http://www.vatican.va/gpII/documents/homily-pro-eligendo-pontifice_20050418_en.html, during a Mass at St. Peter's Basilica before the conclave of cardinals (18 April 2005)
2005
Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 147.
Quoted in Outlook and Independent, Vol. 156 (1930), p. 289. Ascribed to an October 1930 speech in The Encarta Book of Quotations (2000), p. 672
Source: The Encounter: Discovering God Through Prayer (2014), Ch. 1
Letter http://books.google.com/books?id=MyfeAwAAQBAJ&q=%22No+democracy+can+long+survive+which+does+not+accept+as+fundamental+to+its+very+existence+the+recognition+of+the+rights+of+its+minorities%22&pg=PA401#v=onepage to Walter Francis White, president of the NAACP (25 June 1938)
1930s
1850s, The Present Aspect of the Slavery Question (1859)
Stig Bjorkman interview <!-- pages 12-14 -->
Bergman on Bergman (1970)
Context: That I wasn't interested in politics or social matters, that's dead right. I was utterly indifferent. After the war and the discovery of the concentration camps, and with the collapse of political collaborations between the Russians and the Americans, I just contracted out. My involvement became religious. I went in for a psychological, religious line... the salvation-damnation issue, for me, was never political. It was religious. For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour. My revolt against bourgeois society was a revolt-against-the-father. I was a peripheral fellow, regarded with deep suspicion from every quarter... When I arrived in Gothenburg after the war, the actors at the Municipal Theatre fell into distinct groups: old ex-Nazis, Jews, and anti-Nazis. Politically speaking, there was dynamite in that company: but Torsten Hammaren, the head of the theatre, held it together in his iron grasp.
Source: The Subversion of Christianity (1984), p. 132
“Any nation that does not honor its heroes will not long endure.”
Not by Lincoln, this is apparently paraphrased from remarks about honoring him by Hugh Gordon Miller: "I do not believe in forever dragging over or raking up some phases of the past; in some respects the dead past might better be allowed to bury its dead, but the nation which fails to honor its heroes, the memory of its heroes, whether those heroes be living or dead, does not deserve to live, and it will not live, and so it came to pass that in 1909 nearly a hundred millions of people [...] were singing the praises of Abraham Lincoln." — from [http://www.archive.org/details/reportsons00sonsuoft "Lincoln, the Preserver of the Union" (22 February 1911), an address to the Sons of the Revolution in the State of New York.
Misattributed