John Quincy Adams
(1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)
“My poem (Love -Kisses XL1) is like a nugget of gold or clump of earth it contains within itself the seeds rhetoric, ethics, philosophy, mathematics, geography, music, astronomy, medicine, nature, law, writing”
Love-Kiss XL1
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Quirinus Kuhlmann 4
German poet and mystic 1651–1689Related quotes
Christian Heinrich von Dillmann
(1829–1899) German educationist
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 94.
Francis Bacon
(1561–1626) English philosopher, statesman, scientist, jurist, and author
Of Studies
Essays (1625)
Source: The Collected Works of Sir Francis Bacon
Muammar Gaddafi
(1942–2011) Libyan revolutionary, politician and political theorist
Interview with Oriana Fallaci (2 December 1979), Corriere della Sera
Interviews
“Love, like medicine, is only the art of encouraging nature.”
L'amour est, comme la médecine, seulement l'art d'aider à la nature.
Letter 10: La Marquise de Merteuil to le Vicomte de Valmont. Trans. P.W.K. Stone (1961). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_10
Les liaisons dangereuses (1782)
“Power is like matter, it has gravity, it clumps and then starts to draw more into itself.”
Kim Stanley Robinson
(1952) American science fiction writer
Source: Blue Mars (1996), Chapter 4, “Green Earth” (p. 166)
Wonhyo
(617–686) Korean buddhist philosopher
佛說阿彌陀經疏 Bulseol Amitagyeong so (prolegomenon to the Commentary on the Amitabha Sutra Spoken by the Buddha)
Translated by A. Charles Muller
“Bioethics is to ethics as astrology is to astronomy.”
Bryan Caplan
(1971) American political scientist
Bioethics: Tuskegee vs. COVID https://www.econlib.org/bioethics-tuskegee-vs-covid (Feb 16, 2021)
Ernesto Grassi
(1902–1991) Italian philosopher
Source: Rhetoric as Philosophy (1980), pp. 31-32
Context: In the second part of the Phaedrus Plato attempts to clarify the nature of “true” rhetoric. … it does not arise from a posterior unity which presupposes the duality of ratio and passio, but illuminates and influences the passions through its original, imaginative characters. Thus philosophy is not a posterior synthesis of pathos and logos but the original unity of the two under the power of the original archai. Plato sees true rhetoric as psychology which can fulfill its truly “moving” function only if it masters original images [eide]. Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.