Mary Renault book The Persian Boy
Alexander's answer to the peace treaty offered by Darius III, p. 38
The Persian Boy (1972)
Book IV, sec. 28
History of Rome
Mary Renault book The Persian Boy
Alexander's answer to the peace treaty offered by Darius III, p. 38
The Persian Boy (1972)
André Maurois (1885–1967) French writer
Les silences du colonel Bramble (The Silence of Colonel Bramble)
Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian
Rally to Restore Sanity and/or Fear closing speech (2010)
Koxinga (1624–1662) Chinese military leader
Formosa under the Dutch: described from contemporary records, with explanatory notes and a bibliography of the island, 1903, William Campbell, Kegan Paul, 423, Dec. 20 2011 http://books.google.com/books?id=OpdMq-YJoeoC&pg=PA423&dq=koxinga+formosa+always+belonged+to+china&hl=en&ei=vsjiTergDM3TgAekqbzKBg&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEQQ6AEwBg#v=onepage&q=koxinga%20formosa%20always%20belonged%20to%20china&f=false, Original from the University of Michigan(LONDON : KEGAN PAUL, TRENCH, TRUBNER & CO. LTD DRYDEN HOUSE, 43 GERRARD STREET, SOHO MDCCCCIII Edinburgh : T. and A. CONSTABLE, Printers to His Majesty)
Nathan Bedford Forrest (1821–1877) Confederate Army general
As quoted in May I Quote You, General Forrest? by Randall Bedwell.
1860s
Regina Spektor (1980) American singer-songwriter and pianist
Ghost Of Corporate Future
Soviet Kitsch (2004)
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
James Macpherson (1736–1796) Scottish writer, poet, translator, and politician
Samuel Johnson, letter to James Macpherson (20 January 1775), quoted in James Boswell Life of Johnson, Vol. I (1791), p. 449.
Criticism
Harry Turtledove book Settling Accounts: In at the Death
C.S. Army General George S. Patton's final address to the Army of Kentucky in July 1944, p. 339
Settling Accounts: In at the Death (2007)