“If men and women are to understand each other, to enter into each other's nature with mutual sympathy, and to become capable of genuine comradeship, the foundation must be laid in youth.”
The Task of Social Hygiene, ch. 1 (1912)
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H. Havelock Ellis31
British physician, writer, and social reformer 1859–1939Related quotes
Usher (1978) American singer, songwriter, dancer and actor
From an interview with VIBE, " Caught Up http://books.google.co.uk/books?id=hSYEAAAAMBAJ&pg=PA68&lpg=PA68&dq=%22It+can+never+be+bad+to+have+a+foundation+as+a+man%22+usher&source=bl&ots=znEcU5UzFB&sig=nSA9TRsN-0VmlAwizQ_1eicZRP0&hl=en&sa=X&ei=ow81T8e2JOet0QWamd2xAg&ved=0CCUQ6AEwAQ#v=onepage&q=%22It%20can%20never%20be%20bad%20to%20have%20a%20foundation%20as%20a%20man%22%20usher&f=false" (July 2008), p. 65-71.
Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint
Encyclical Fides et Ratio, 14 September 1998 <br class="br">Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html
Leonardo Da Vinci (1452–1519) Italian Renaissance polymath
"Of Hemispheres, which are infinite; and which are divided by an infinite number of Lines, so that every Man always has one of these Lines between his Feet."
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
“All women are basically in competition with each other for a handful of eligible men.”
Mignon McLaughlin (1913–1983) American journalist
The Complete Neurotic's Notebook (1981), Women & men
“Health and cheerfulness mutually beget each other.”
Joseph Addison (1672–1719) politician, writer and playwright
No. 387 (24 May 1712).
The Spectator (1711–1714)
Merle Shain (1935–1989) Canadian writer
Some Men are More Perfect Than Others (1973)
Ivan Illich (1926–2002) austrian philosopher and theologist
The Cultivation of Conspiracy (1998)
Context: Community in our European tradition is not the outcome of an act of authoritative foundation, nor a gift from nature or its gods, nor the result of management, planning and design, but the consequence of a conspiracy, a deliberate, mutual, somatic and gratuitous gift to each other. The prototype of that conspiracy lies in the celebration of the early Christian liturgy in which, no matter their origin, men and women, Greeks and Jews, slaves and citizens, engender a physical reality that transcends them. The shared breath, the con-spiratio are the "peace" understood as the community that arises from it.