“[T]ruly to escape Hegel involves an exact appreciation of the price we have to pay to detach ourselves from him. It assumes that we are aware of the extent to which Hegel, insidiously perhaps, is close to us; it implies a knowledge, in that which permits us to think against Hegel, of that which remains Hegelian. We have to determine the extent to which our anti-Hegelianism is possibly one of his tricks directed against us, at the end of which he stands, motionless, waiting for us.”

— Michel Foucault

Discourse on Language, Inaugural Lecture at the Collège de France, 1970-1971. tr. A. M. Sheridan Smith

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Michel Foucault 128

French philosopher 1926–1984

J. G. Ballard book Crash

"Introduction" to the French edition (1974) of Crash (1973); reprinted in Re/Search no. 8/9 (1984)
Crash (1973)

“The present book is thus neither The Complete Idiot's Guide to Hegel, nor is it yet another university textbook on Hegel (which is for morons, of course) it is something like The Imbecile's Guide to Hegel-Hegel for those whose IQ is somewhere close to their bodily temperature (in Celsius), as the insult goes.”

Slavoj Žižek (1949) Slovene philosopher

Introduction
Less Than Nothing (2012)

“It is debasing to die the way one does; it is intolerable to be exposed to an end over which we have no control, an end which lies in wait for us, overthrows us, casts us into the unnameable. ”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

“We guard against the forces of anti-Christian aggression, which may attack us from without, and the forces of ignorance and fear which may corrupt us from within.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Speech at Madison Square Garden, October 28, 1940
1940s

“Not more knowledge but better use of the knowledge which we now have, is perhaps the main educational need and the main educational problem which confronts us.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

“To sum it up in a word: Marx was close to Hegel in his insistence on rejecting every philosophy of the Origin and of the Subject, whether rationalist, empiricist or transcendental; in his critique of the cogito, of the sensualist-empiricist subject and of the transcendental subject, thus in his critique of the idea of a theory of knowledge. Marx was close to Hegel in his critique of the legal subject and of the social contract, in his critique of the moral subject, in short of every philosophical ideology of the Subject, which whatever the variation involved gave classical bourgeois philosophy the means of guaranteeing its ideas, practices and goals by not simply reproducing but philosophically elaborating the notions of the dominant legal ideology. And if you consider the grouping of these critical themes, you have to admit that Marx was close to Hegel just in respect to those features which Hegel had openly borrowed from Spinoza, because all this can be found in the Ethics and the Tractatus Theologico-Politicus.”

Baruch Spinoza (1632–1677) Dutch philosopher

These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!

Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser

“It may be argued that there are certain conditions that make necessities and impose them upon us, and to the extent that a necessity is imposed upon a man he must submit to it. I think that was the condition in which we found ourselves when we established this government. We had slavery among us, we could not get our constitution unless we permitted them to remain in slavery, we could not secure the good we did secure if we grasped for more, and having by necessity submitted to that much, it does not destroy the principle that is the charter of our liberties. Let that charter stand as our standard.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Chicago (1858)

“There is now before us one great issue by which all others are overshadowed. We have to determine whether the great Empire that we have inherited from our forefathers and which is the glory of us all (cheers) is to exist or to be destroyed.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech in Leeds against Irish Home Rule (18 June 1886), quoted in The Times (19 June 1886), p. 12
1880s

“The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence. Thus it is from the works of nature that we deduce the knowledge of a God, and not because we have, or can have any immediate knowledge of, or revelation from him.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General

“Our nemesis is time, against which we have a single ally, memory, and even it betrays us.”

Sam Tanenhaus (1955) American writer

Source: Literature Unbound

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