“As I flew over the Shahyad monument, I saw that one corner was completely dark. A moment later I realized this black mass was a mass of Iranian women, women who had achieved one of the highest levels of emancipation in the Middle East. Here they were in the mournful black chador their grandmother had worn. My god, I thought, is this how it ends?”

— Ashraf Pahlavi

In a memoir, Faces in a Mirror, p. 205 (1981)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "As I flew over the Shahyad monument, I saw that one corner was completely dark. A moment later I realized this black ma…" by Ashraf Pahlavi?

Ashraf Pahlavi 7

Iranian royal 1919–2016

Related quotes

“Other women who flew were women of independent means. But I had to do something with it.”

Nancy Bird Walton (1915–2009) Australian aviatrix

Nancy Bird Walton in March 2004 http://www.cultureandrecreation.gov.au/articles/aviation/aviatrices/

“Gazing into the mirror, I saw myself as I was-a black silhouette in the room, a woman whose darkness had completely leaked through.”

Sue Monk Kidd book The Mermaid Chair

Source: The Mermaid Chair

“Cargo. They were cargo. I think it started the day I first saw the Totenlager in Treblinka. I remember Wirth standing there, next to the pits full of blue-black corpses. It had nothing to do with humanity-it couldn't have; it was a mass-a mass of rotting flesh. Wirth said, 'What shall we do with this garbage?”

Franz Stangl (1908–1971) Austrian-born SS officer, commandant at first Sobibór extermination camp and then Treblinka extermination c…

I think unconsciously that started me thinking of them as cargo.
About the victims. Quoted in "Good and Evil After Auschwitz: Ethical Implications for Today" - Page 96 - by Jack Bemporad, John Pawlikowski, Joseph Sievers - History - 2000.

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

“I kept staring into the blackness of the woods, drawn into the darkness as I always had been. I suddenly realized how alone I was. (But this is how you travel, the wind whispered back, this is how you've always lived.)”

Bret Easton Ellis book Lunar Park

Source: Lunar Park

“One of the most startling discoveries of my career was when I realized that the strongest women in the world are not lesbians but heterosexual women, who know how to handle men.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 80

“Let no one think that I am dying of grief over my own dismal and ruined state. The sorrow that I feel, I can not at all express; but I can give a hint of it. From among those of the English community who were murdered at the hands of those disgraced ["black-faced"] black ones, one was my patron, and one was my well-wisher, and one my friend, and one my supporter, and one my pupil. Among the Hindustanis, some dear ones, some friends, some pupils, some beloveds. Thus every one of them was mingled with the dust. How harsh is the mourning for one dear one! He who would be a mourner for so many dear ones— how could his life not be difficult? Alas! So my friends died that now when I die, there would not even be anyone left to mourn for me.”

Ghalib (1797–1869) Urdu-Persian poet

Letter to Munshi Hargopal Tafta, 17/18 July, 1858
Quotes from Letters

“I had never heard a Mass like that one.. the church vault was split open, the walls were rasped and peeling, the altars were wrecked or had been thrown out; worst of all, that great dark hole at the end, where the high altar had been, the paving hidden beneath the powder and rubble, no pews to sit on, everyone standing or kneeling before a wooden table with a crucifix placed on it, a sunbeam shining sharply down through a gap in the vault and a cloud of flies dancing in the harsh light that illuminated the whole Church and made it seem as though we were hearing Mass in the middle of the street. [-] I had never heard a Mass like that one [-] The bread and the Wine appeared as though they were fresh: the Host appeared to be beating and, in the sunlight, when the Wine was poured into the chalice, it appeared to be blood that was flowing [-] and then the thought, the sentiment occurred to me that Mass should always be heard in this way, in fear and trembling”

Joan Maragall (1860–1911) Spanish writer

“In my memoir, I wanted to introduce American women to Iranian women and our lives. I'm not from the highest echelons of society, nor the lowest. I'm a women who is a lawyer, who is a professor at a university, who won the Nobel Peace Prize. At the same time, I cook. And even when I'm about to go to prison, one of the first things I do is to make enough food and put it in the fridge for my family.”

Shirin Ebadi (1947) Iranian lawyer, human rights activist, and Nobel Peace Prize recipient

From 2006 interview with Ebadi by New America Media editor Brian Shott (translator, Banafsheh Keynoush) about her newly released book, Iran Awakening: A Memoir of Revolution and Hope.
New America Media, 2006. http://news.newamericamedia.org/news/view_article.html?article_id=8ad8e36442c10ef7fc33f0c8e70c08d8 (retrieved Oct. 15, 2008)

“I believe women will lead the democracy movement in the Middle East.”

George W. Bush (1946) 43rd President of the United States

2010s, 2011, Speech at the Gerald R. Ford Foundation (2011)

Help us to complete the source, original and additional information

Ashraf Pahlavi 7

Related quotes

Related topics