“South Koreans do not consider the integrity of their state important enough to go to war for.”
Brian Reynolds Myers (1963) American professor of international studies
2010s, Interview with Chad O'Carroll (2012)
2010s, Interview with Isaac Chotiner (February 2017)
“South Koreans do not consider the integrity of their state important enough to go to war for.”
Brian Reynolds Myers (1963) American professor of international studies
2010s, Interview with Chad O'Carroll (2012)
Brian Reynolds Myers (1963) American professor of international studies
Interview with Chad O'Carroll https://www.youtube.com/watch?v=obWvR92I-lw&feature=youtu.be&t=1171 (2014) <br class="br">2010s
Brian Reynolds Myers (1963) American professor of international studies
2010s, North Korea's State Loyalty Advantage (December 2011)
Brian Reynolds Myers (1963) American professor of international studies
2010s, Portrait of the Ally as an Intermediary (March 2018)
Brian Reynolds Myers (1963) American professor of international studies
2010s, North Korea's Unification Drive (December 2017)
Brian Reynolds Myers (1963) American professor of international studies
2010s, South Korea's Collective Shrug (May 2010)
Brian Reynolds Myers (1963) American professor of international studies
"South Korea: The Unloved Republic" https://web.archive.org/web/20150609101401/http://www.asiasociety.org/south-korea-unloved-republic (14 September 2010), Asia Society <br class="br">2010s
James Craig, 1st Viscount Craigavon (1871–1940) British politician
Northern Ireland House of Commons Official Report, Vol 34 col 1095. Sir James Craig, Unionist Party, then Prime Minister of Northern Ireland, 24 April 1934. This speech is often misquoted as: "A Protestant Parliament for a Protestant People", or "A Protestant State for a Protestant People".
“What holds South Korean nationalists together is b)”
Brian Reynolds Myers (1963) American professor of international studies
2010s, League Confederation Goes Outer-Track (September 2018)
Context: [O]bservers regard the word nationalism (now a pejorative in the West) as inappropriate for what they see as a natural, healthy yearning to make the peninsula whole again. But a distinction must be made between: a) feelings of ethnic community, pride in a shared cultural tradition, and a sense of special humanitarian duty to one’s own people, all of which West Germans felt in 1989-90 despite being generally anti-nationalist, and b) an ideological commitment to raising the stature of one’s race on the world stage. What holds South Korean nationalists together is b) and not a). This can be seen by their inordinate horror of the financial and social disruptions of unification, which in the past has actuated deliberate exaggeration of the likely costs, and which still induces many Moon-supporters to propose maintaining a one-nation, two-state system indefinitely. We see it also in the general indifference to human rights abuses in the North, and in the great pleasure and pride the ROK's envoys showed last week at being in the dictator’s presence.